Hispanic Fanatic

So here’s a question: Are you among the half of Americans (49 percent, to be precise) who say racism is “a big problem” in society today?

I know I am.

And I also know that I would prefer to be among the 7 percent of Americans who say racism is “not a problem at all.” When referring to those people, I speak for the rest of us when I say, “I’ll have what they’re having,” because they clearly possess some serious alcohol.

The recent survey revealed that prejudice and bigotry remain societal ills, and “in every demographic group surveyed, there are increasing percentages of people who say racism is a big problem — and majorities say that racial tensions are on the rise.”

The percentage of Americans who feel this way is higher than it was 20 years ago, when 41 percent said racism was a big problem. As recently as 2011, that percentage was down to 28 percent, suggesting a rebound effect, or perhaps racial good feelings simply plateaued a few years back.

Of course, Americans may agree that racism is worse, but as the report states, they often “disagree profoundly on who the targets and victims are.”

Ethnic minorities have historically been the objects of racial prejudice. However, white Americans often feel that they are being discriminated against, a perplexing development that, according to the report, can be traced to “simmering rage fueled by the backlash of Obama’s election, the economic struggles of lower- and middle-income whites, and demographic shifts across the country.”

Because of this, the report says, “latent racism is becoming more open, because a lot of people are feeling threatened.”

Now to be clear, most white Americans do not feel that they are the targets of racial scorn. In fact, just 43 percent of white people say racism is a huge concern.

But 64 percent of my fellow Latinos say racism is a big problem, slightly less than the 66 percent of blacks who say the same thing.

Those numbers should tell you all you need to know about how race is perceived in America.

So is there hope for the future? Well, supposedly, the Millennials were going to eliminate racism once and for all because they’re all, you know, ethnically mixed and down with diversity and come from multiracial families, and are in general far hipper than Gen X or the Baby Boomers could ever dream of being.

Um…but another recent study showed that “despite the Millennial reputation for inclusiveness, young white Americans don’t have especially multicultural friend groups.” In fact, two-thirds (68 percent) of whites age 18-34 say, “they overwhelmingly associate with other whites.”

By the way, the same is true of just 37 percent of Millennial Hispanics and 36 percent of Millennial blacks.

So this might take a while.

I’ve lived in Los Angeles, on and off, for about ten years now. I love it here, and I believe it’s one of the greatest cities in the world.

But like any metro, it has its problems. Many of those can be summed up in the work “traffic,” but of course there are deeper issues as well.

The always-insightful Chris Rock recently addressed one of those problems when he wrote the following:

“There’s a slave state in LA. There’s this acceptance that Mexicans are going to take care of white people in LA that doesn’t exist anywhere else.”

I can vouch for the fact that multitudes of Hispanics (not just Mexicans) are constantly serving white people in LA. This issue crisscrosses some of our favorite topics — race, ethnicity, class, wage disparity, egalitarianism, free will, and so on — and it will not be resolved anytime soon.

But while Rock’s slave quote got a lot of attention, I thought his more salient point was the following:

“You’re telling me no Mexicans are qualified to do anything at a studio? Really? Nothing but mop up? What are the odds that that’s true? There’s probably a Mexican David Geffen mopping up for somebody’s company right now. The odds are that there’s probably a Mexican who’s that smart who’s never going to be given a shot.”

Yes, it’s not just that Latinos are a perpetual underclass in LA (and indeed, in much of America). It is that even the best and brightest do not have the same resources and access that most white people — even the no-talents and the mediocre — take for granted.

In essence, it’s tough to stop being a slave. But as history has shown us, not only can it be done, but it will be accomplished, eventually.

The recession has been over for some time now, and the economy is booming… wait. You say, it’s not booming unless you’re rich?

Well, if you’re still feeling pinched, maybe it’s the fault of individuals heavy on the melanin. The odds are pretty good that you blame them anyway.

You see, a new study has shown that Americans “become subconsciously more prejudiced against dark-skinned people when times are tight.”

That’s right. On top of devastating the country, wiping out many people’s savings, and increasing the obscene gap between the wealthy and the rest of us, the Great Recession may have had the side effect of increasing racial tension.

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You may be surprised to know that Latinos can change their race at will. Oh sure, for most people, race is a fixed attribute that was determined at the moment of conception. But Hispanics, unlike mere normal humans, can just go snap, and presto we’ve changed our race.

It’s kind of like Mystique, except we’re not naked all the time.

The proof of this superpower is in a recent New York Times article, which stated that between the 2000 and 2010 censuses, 2.5 million Americans who said they were Hispanic and “some other race” changed their minds and declared themselves to be Hispanic and white.

This was the largest shift in racial classification among Americans, and it provides, according to the Times, “new evidence consistent with the theory that Hispanics may assimilate as white Americans, like the Italians or Irish, who were not universally considered to be white.”

The data, supplied by the Pew Research Center, is “particularly significant” because “the shift toward white identification withstood a decade of debate over immigration and the country’s exploding Hispanic population, which might have been expected to inculcate or reinforce a sense of Hispanic identity, or draw attention to divisions that remain between Hispanics and non-Hispanic white Americans.”

Basically, it implies that many Latinos are saying, “Enough with the la raza talk. Consider me white.”

Now, some commentators have called shenanigans on this whole story. Indeed, it is quite a leap to glance at some raw numbers and make the sociopolitical conclusion that America may not be “destined to become a so-called minority-majority nation, where whites represent a minority of the nation’s population.” That’s because those predictions “assume that Hispanics aren’t white, but if Hispanics ultimately identify as white Americans, then whites will remain the majority for the foreseeable future.”

Let’s assume for the sake of argument, however, that the numbers reveal something profound about American culture and its future. Namely, that Latinos face “pressure — and the growing opportunity — to blend into society and to identify with the majority.”

Of course, this is a familiar phenomenon. Since this country’s founding, white people have held the vast majority of the political, economic, and cultural power. As such, it makes sense that Americans today “go on unthinkingly treating whiteness as the ideal and social baseline of American life.”

Indeed, there are very real advantages to being white — even if you’re not traditionally white. For example, Hispanics who see themselves as white tend to have higher levels of education and income, and they are less likely to have experienced discrimination.

Now, as we all know, Latinos can be of any race. There are your traditional brown-skinned Hispanics, black Brazilians, blue-eyed blond Argentineans, and just about every hue and texture in between.

As such, it’s no surprise that Hispanics have forged “a cross-cutting identity that can feel like a racial category (shorthanded as ‘brown’) that is sometimes set beside the other major blocs of America’s racial color grid.”

With our place on this mystical grid so amorphous, Latinos are often free to move outside the boundaries, which other ethnicities have trouble doing. Of course, this “fluidity may suggest a lot of things, including a pattern of Hispanic assimilation into whiteness.” And, according to the Times, “white identification may be an indicator of assimilation,” which is a potentially alarming statement.

After all, doesn’t that imply that real Americans are white?

I’ll have more on this in a subsequent post, but I will leave you to ponder that inflammatory question for now.

Recently, everybody’s favorite crazy uncle of old media, the New York Times, asked the loaded question, “What Drives Success?” The article pointed out that some ethnic groups are more economically successful than others, and it pinpointed three reasons for this. The first is “a superiority complex — a deep-seated belief in their exceptionality. The second appears to be the opposite — insecurity, a feeling that you or what you’ve done is not good enough. The third is impulse control.”

It’s an interesting thesis. But lost in the analysis and point-by-point explanation was this side note: “Most fundamentally, groups rise and fall over time. The fortunes of WASP elites have been declining for decades.”

In other words, nobody stays at the top or the bottom forever. And as the article points out, “The fact that groups rise and fall this way punctures the whole idea of ‘model minorities’ or that groups succeed because of innate, biological differences.”

So for all the people who think Latinos are innately inferior, keep in mind that there are some “Hispanic groups in America that far outperform some white and Asian groups,” and that this trend is likely to accelerate.

The fortunes of groups twist and turn in a perpetual cycle. And one can choose to find that either comforting or terrifying.

I’ve written before that Latinos tend to be more optimistic about life and have more confidence in their economic futures.

Well, a new survey confirms that Hispanics’ “faith in the American Dream exceeds that of whites and African Americans,” adding that this optimism “contrasts sharply with the current economic status of Hispanics.”

Basically, even though the Great Recession hit Latinos harder than most groups, it is those same Hispanics who have the strongest belief that everything will work out fine. According to the survey’s authors, “the upbeat attitude … is due in part to the fact that Hispanic immigrants often start with little and expect to sacrifice much to move up, while native-born adults may have already seen their expectations lose ground in an ailing economy.”

So whites and blacks, whose roots in America are more likely to go back generations, tend to say, “This sucks worse than ever.” But Latinos often shrug off the same bad news with “I’ve seen worse.”

Still, as great as it is that Latinos are remaining optimistic and staying strong, “the reality for most Hispanics is less rosy” than their faith implies.

So the question becomes, is this determined mindset a self-fulfilling prophecy, where hard work and a never-say-die spirit is rewarded? Or are Latinos just saps for still believing “they are more likely to move up than down in social class over the next few years”?

In any case, the survey points out that “the hopes and struggles of Hispanics are of particular interest now as they are exercising unprecedented political clout.”

Yes, it’s good to have faith. But it’s better to have power.

As I’ve mentioned before, I live in an LA neighborhood that features both apartment buildings with working-class residents and million-dollar mansions. Again, I am much closer to one end of that scale than the other (I will let you guess which).

In any case, the mixed character of my neighborhood may be doomed. According to one study, “the percentage of American families living in middle-income neighborhoods dropped to 42 percent in 2009 from 65 percent in 1970.” Basically, more people are packing up and moving to one end of the spectrum (i.e., very wealthy or very poor), and “the growing physical separation of the rich and poor is hastening the decline of middle-class neighborhoods and could make income inequality even worse.”

In essence, this is the new segregation, but along class lines rather than strict ethnic boundaries. Of course, those two concepts are strongly linked, so it’s really just racial segregation again, but not as overt and with a twenty-first-century twist.

But keep in mind that “the growing divide has been especially striking in the country’s black and Hispanic communities, where the rich and poor of each racial group are dividing from one another at a pace far quicker than in the white community.”

I suppose this means that I have to start packing.

I’ve written before about the asphyxiating grasp that rich people have on the American Dream. As we know, the concept of social mobility is, at best, a faded myth that may never be relevant again. At worst, it is delusional pabulum served up to the masses to prevent them from revolting.

But just in case you thought you could get ahead by sheer hard work and a can-do attitude, consider the following fact: According to one study, your degree of social mobility depends to a large degree upon where you live.

So for those of you who are poor in, say, Georgia, the odds are pretty good that your children are not going to swing the middle-class lifestyle. But don’t worry, “the chances that affluent children grow up to be affluent are broadly similar across metropolitan areas.” So again, the rich are going to be ok.

But wait — isn’t education the great equalizer? Well, nabbing a college degree is indeed one of the best ways to increase your income. Unfortunately, many kids are being priced out by tuitions that can only be called obscene. Again, however, you don’t have to fret over the wealthy. Because “college students have a better chance of getting financial aid if they come from affluent backgrounds than if they are lower on the income scale.” Yes, once again, the wealthy get a break denied to others, even if — as in this case — they don’t need it nearly as much as people on the lower end of the socioeconomic scale.

Of course, Hispanic kids are less likely to be rich in the first place. And thanks to backward cultural priorities, the odds are good that their children and grandchildren won’t be financially secure either.

Well, at least it won’t be awkward at Thanksgiving dinner, because we won’t have to endure about those rich relatives flaunting their wealth. Because everybody will be broke.

I used to write for a website whose target audience was upscale Hispanic men. My job was to find the hippest, most happenin’, muy caliente places and products.

Of course, I soon grew weary of writing for guys who think $5,000 stereo speakers are their god-given right. But I also got tired of explaining the gig to people who asked, “Just how many rich Latino guys can there be?”

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Due to unusual circumstances that I won’t even get into, I found myself at a ritzy event, surrounded by wealthy individuals. I happened to be standing near the door, and I saw members of the one percent walk in.

For the most part, they were polite and just like you and me. However, the exceptions were numerous enough to notice.

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