Well, Obamacare has rolled out, and the results thus far aren’t exactly spectacular. This fiasco has illustrated the vast gap between liberals and conservatives.
Now, I’m not talking about ideology, or even about Obamacare specifically. I’m referring to the differing mindsets of the opposite ends of our political spectrum.
Simply put, conservatives are perennially more confident and exhibit greater faith in their causes. Liberals, in contrast, seem perpetually on the verge of giving up.
As we all know, President Obama won reelection only because he promised Hispanics unspecified “gifts,” and we responded by casting more than 70% of our votes for him.
Yet I have not received even a thank-you note. Hmm…
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There’s a new horrifying sign that America is on the decline.
I’m not talking about the chaotic state of our politics, or the struggling economy, or even the fact that half of us refuse to acknowledge basic scientific facts.
I’m referring to the recent implication that white conservative guys can’t casually throw around racial slurs anymore. Truly, it’s a sign of the apocalypse.
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Illegal immigration is down.
Climate change is real.
There were no WMDs in Iraq.
These are well-supported facts with the strength of data and/or obvious proof behind them. Yet millions of Americans don’t believe them. We’re not talking about conspiracy nuts or argumentative jerks.
We’re not even talking about the obvious players in the dumbing down of America.
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Now would be the perfect time for me to find religion. As I’ve stated in previous posts, my recent downsizing has put me in a pissed-off mood that would likely be alleviated from the comfort that faith provides.
But it’s just not taking.
I’ve written about it before, but I’ll state it again. There is no kind of bitter ex-Catholic like a bitter Latino ex-Catholic. I spent the first twenty or so years of my life obsessing on God, and now I am spending the ensuing decades obsessing on how religion is messing up the world.
As you can see, Hispanics are not casually Catholic. You are either into it, or you recoil from it. The whole concept of being laidback about religion is alien to most Latinos.
My wife, who was raised Methodist, doesn’t share my preoccupation with religious dogma or interest in Dante’s “Inferno” or creeping fear that “The Exorcist” was actually a documentary. She is far healthier in her relationship to religion.
As a child, I skipped Mass just once. I had the flu that day, and as I sat on the couch hoping that God didn’t strike me down for missing church, I stared at the television in disbelief. Programs continued to play on TV, even during the time that we were supposed to be in church. I had always assumed that the television went off the air from 11:00 am to noon because, after all, nobody was watching because they were all in the pews. My mother had to explain to me that some people did not go to Mass, and I found this more shocking than discovering there is no Santa Claus. She was talking crazy. Who didn’t go to church?
This is not to say that I blame my mother for my upbringing. In fact, she showed the kind of trust and parental responsibility that more adults should display.
When I was sixteen, it was time for me to sign up for confirmation classes. Presented with this opportunity, I took a moment to deliberate and then, as if I were choosing chocolate over vanilla, I told my mother that I didn’t want to be confirmed.
“Why?” she asked.
“I just don’t believe it,” I said.
She nodded and said, “No one can make you believe anything. If you don’t want to do it, then you shouldn’t do it.”
I didn’t recognize the magnitude of her support until later years, when even the most ardent atheistic of my friends admitted that they had been forcefully confirmed in the church of their parents’ choosing. My mother had the right idea: If you don’t believe it, move on.
No, I don’t hate the Catholic Church. Rather, like many Hispanics, being raised Catholic has left me with a spiritual nagging that forces me to ponder the big questions, fruitlessly, when all I really want to do is analyze the odds of my team making the World Series (by the way, those odds could be better).
Neither am I an atheist. It is far too definitive of an answer for me, so clear and simple in its certainty that I have to be skeptical of it. If forced to describe myself, I go with “secular Buddhist agnostic,” and this mish-mash appears to suffice. Or perhaps I am a rationalist like Bill Maher, he of the biting wit and self-satisfied smirk.
Still, the fact that I even address Catholicism in these posts is telling. I can’t seem to let it go.
Of course, there are reasons beyond my own neurosis to revisit this topic. The interplay between Christianity and Hispanic culture has larger societal ramifications.
For example, as I mentioned in a previous post, younger Hispanics are turning away from the Church. What does this mean to the future of Latino culture? Will it be less Catholic, or are these norms so ingrained that there is no altering them, regardless of their direct relevance to the latest generation?
Going further, one could also ask what this means to a country that is, like it or not, getting more Latino. Will this have an impact on, for example, the scary stat that just 39 percent of Americans believe in evolution?
By the way, let’s set aside the point that a better way to phrase the question is, “Do you understand evolution?” rather than making scientific fact a question of belief.
In any case, I don’t know if the poll results are broken down by ethnicity, but I have to assume that several Hispanic Catholics continue to distrust Darwin, even if the Church (to its credit) has said that the theory of evolution is not a threat to spirituality. Will Hispanics still be weary of science in another decade?
If so, it makes me want to cross myself and say a Hail Mary.
The most wretched sounds in creation are reserved for the phrase “like fingernails on a blackboard.” Despite the fact that blackboards are antiquated (does anybody even use them anymore?), the simile holds up across generations. So why does this noise inspire such universal pain and queasiness?
Well, evolutionary scientists have pointed out that the screech of fingernails on a blackboard is similar to the howls of certain monkeys, who reserve the shriek for emergency situations, such as when a predator is approaching. The theory, then, is that our primate ancestors let loose with a spine-chilling cacophony to give the subtle message “Holy shit! A leopard is closing in, let’s get the fuck out of here!” Millions of years later, a portion of our brain tells us that this particular noise is bad and it’s time to freak out.
It’s a fascinating theory, and one that verifies our common ancestry. It’s something to think about as we divide into our respective tribes and bellow at each other over minor differences in skin color or facial characteristics or vocal inflection.
If we’re all just monkeys in the same troop, why are we brimming with hostility for one another? If we could band together millions of years ago for the good of our species on the Serengeti Plain, why do so many of us melt down if the next-door neighbor turns out to be darker or lighter than us?
At one point, we could get along, but as our supposedly big brains developed, we turned on each other. The group has fragmented, with homicidal results that you’ll never see in a capuchin. It’s enough to make Darwin weep.
By the way, our monkey ancestry is also theorized to be the reason why total strangers feel compelled to touch a pregnant woman’s belly. It’s apparently a drive in primates to verify that the baby inside is ok and that the next generation will be healthy. So if you’re pregnant and get annoyed whenever somebody reaches for a belly rub, just let out a howler monkey screech and watch the offender scurry into the treetops.
