Hispanic Fanatic

This is a response, of sorts, to Brit Bennett’s article “I Don’t Know What to do with Good White People.”

But it will not be a full-fledged attack of the type that made the internet infamous. That’s because in her article, Bennett makes some insightful points about white privilege.

She explains that “sometimes I think I’d prefer racist trolling to this grade of self-aggrandizement,” adding that there are many “good white people [who] expect to be rewarded for their decency.”

Yes, she pissed off a few readers, and made others uncomfortable, with her mocking of liberal condescension. Bennett points out that many white people practically shout, “See how enlightened and aware we are? See how we are good?”

That’s all true of course. And the comfort level of white liberals is not high on the list of national priorities.

Despite this, however, we need good white people. For starters, every social movement needs as much assistance — as much cultural firepower — as it can get.

But more important is the fact that white privilege will continue to be a problem as long as people (primarily whites) deny it even exists. So we need white people to criticize their own privilege, and many will not do this if their efforts get thrown back into their faces.

For example, the recent CrimingWhileWhite hashtag came under fire for co-opting the pain and rage of the black community and redirecting it toward the white perspective. It’s a fair criticism.

Still, it seems to me that the point of the Ferguson/Gardner/ et al protests was to indict systematic racism in our nation’s police force. An effective way to do this is to draw contrasts with how white people interact with the cops. CrimingWhileWhite nailed this.

In essence, to dismiss good white people is to alienate one’s allies. And it’s clear that blacks and Latinos need all the help we can get.

I don’t make New Year’s resolutions. Still, it’s always a good idea to reflect, and to pinpoint areas for personal growth and good stuff like that. So in 2015, I will try to be more patient and less quick to anger.

Of course, we Latinos are known for our fiery tempers. We’re also known for being excellent lovers, great artists, and unemployed… well, some stereotypes are more positive than others.

The point is that I know my temper is not the best. But it apparently pales in comparison to some of my fellow Latinos. And that is part of a larger problem.
You see, ethnic minorities in general are often portrayed as overly emotional and aggressive. Just look at the stereotype of the angry black woman.

Now, if we are angrier, it may be because we have more to be hostile about. Just look at the economic data, or the quality-of-life statistics, or, I don’t know, the trend of us getting shot more often.

But there’s something more going on here, besides justified anger. It is in the best interest of the establishment to portray minorities as angry, unreasonable, and illogical. After all, it is a lot easier to dismiss someone’s grievances if that person is always flying into rages over every little thing, or if she/he perceives every minor slight as a major injustice.

And being dismissive is a most effective tactic. Think of how many issues have been erased with the offhand remark that it was all just so much misplaced fury and political correctness.

By the way, I’ve written before, nothing has been PC since the 1990s, and this lazy rebuttal no longer means anything. I mean, some people believe that being against torture is PC — and how crazy is that?

But I digress. The point is that whenever Latinos, or any minority, complain about an injustice or societal problem, there will be plenty of people who offer a smirk and the calm, apparently reasonable explanation that we are just being angry because we’re, you know, prone to volatility and irrational behavior.
Earlier this year, when President Obama declined to address immigration reform before the midterms, we heard how many Latinos were in an eye-popping rage. It was an easy concept to Google.

Or to present a less politically charged issue, consider the case of Banditos, a San Francisco restaurant. When Hispanic leaders pointed out — calmly and respectfully no less — that the name was a negative stereotype, the owners agreed and changed the name.

But message boards decried the apparent appeasement to angry Latinos, and many people vowed never to eat there unless it changed its name back. The irony, of course, is that the angriest, most threatening people in the whole situation were the ones screaming that Latinos are unreasonable and demanding. But the label will not stick to them like it does to us.

So what can we do to avoid appearing perpetually hostile?

Well, if I knew that, I wouldn’t be so annoyed nonstop.

I recently wrote about the Ferguson/Gardner cases, and I mentioned that cops often treat ethnic minorities differently than they treat white people.

Well, I thought I would add my own personal observation to the #CrimingWhileWhite trend, but mine is in the third-person because, well, I’m Latino.

Anyway, years ago, when I still went to raucous house parties, the cops were called out to break up a fiesta I was attending. Yes, we were a little loud, and the neighbors were within their rights to call the police.

In any case, the cops showed up and knocked on the door. My group of friends and I decided now was a good time to leave, so we exited out the back. My girlfriend at the time, who happened to be white, opened the door. A cop was waving a flashlight around the darkened backyard, and he shined it directly into her face.

She was understandably pissed. And all of us were flummoxed about why a cop would be prowling around in the dark with a flashlight. What was he trying to find?

Regardless, when the light hit my girlfriend’s eyes, she shouted, “Get that fucking light out of my face, you asshole.”

The cop complied, and we all left, without further incident.

Now, if I had shouted this statement — or a tall, black male had yelled it — I’m pretty sure there would have been a very different outcome.

I recently found out that I have distant in-laws who live in Ferguson. They are my wife’s extended family, and I met them once in passing about a decade ago. That is my only personal connection to the city that has joined the short list of places whose very name signifies tragedy and/or disaster (e.g., Newtown, Chernobyl, etc).

In any case, there is not much I can add to the national debate over police brutality and systemic racism. I have never claimed to speak for all Hispanics, and I certainly can’t claim to speak on behalf of blacks. Maybe Charles Barkley can handle that.

But I just want to reiterate a couple of points that many people seem to have forgotten during all the chaos in Ferguson and the outrage over Eric Gardner’s death.

First, claiming that Brown, Gardner, et al were no angels is irrelevant. It only implies that you think cops have the right to execute people in public, without a trail or even a charge. You should rethink this position. Really.

Second, changing the subject to black-on-black crime is also irrelevant. There’s also more white-on-white crime than interracial crime. What does any of that have to do with whether cops are out of control or not?

Third, claiming that racism doesn’t exist is just idiotic and/or self-serving. Similarly, claiming that you don’t see color is either a lie or a tremendous delusion. It’s been scientifically proven that you do see color, so just drop the above-it-all attitude.

Fourth, stop insisting that if ethnic minorities just behaved, they would not have issues with cops. This is not only insulting and condescending, but laughably naïve. There is a whole trending item about how the police perceive white people differently. Check it out.

Lastly, go ahead and condemn violence and the looters. But don’t let that distract you from the real issues here. And those issues are legion.

The intersection of race and privilege is an ominous crossroads.

It pops up whenever a white person says something like, “People have made jokes about my Irish ancestry, and I never get offended. So what’s with all these Latinos getting upset about wetback jokes?”

If you’ve said something like this and fail to see the problem, I’m not sure I can help you. But let me just point out that the inability — indeed, the outright refusal — to see the world though anyone else’s eyes is a hallmark of privilege.

In America, the concept of privilege is closely related to race. White privilege is even its own catchphrase and subset of cultural angst.

Recently, my friend Hector Luis Alamo wrote a piece for Latino Rebels in which he stated that “resentment towards whites runs deep in Latino communities.” He went on to list the reasons for this resentment, including the fact that “Latinos in America aren’t granted nearly as many tools and opportunities as whites.”

This is all true, of course, but it doesn’t stop there.

Over at Huffington Post, César Vargas stated that white privilege seeps into the Latino community itself. He implied that Latinos who are lighter in skin (like me) receive benefits that darker-skinned Hispanics do not. Vargas wrote that the “Latino representation in the States seems to be a microcosm of the racial and social disparity in Latin America” and that “white Hispanics [are] ill-equipped to speak for the rest of us.”

About this time, we all start getting a bit uncomfortable with these ideas.

After all, we’re not talking about some Klan member shouting that whites are the master race. We’re referring to good, sincere white people — and even light-skinned Latinos — who enjoy an easier life by virtue of their skin tone, and who are repulsed at the very idea of bigotry.

But white privilege is a powerful and quite real thing. It sneaks up on its recipients in ways that they may not even recognize.

For example, many studies have shown that people are more likely to help individuals who resemble them. Ergo, whites in positions of power are more likely to mentor and guide their fellow whites, regardless of their actual talents or abilities.

And of course, if you’re a white cop who shoots an unarmed black kid under the most suspicious of circumstances, literally hundreds of thousands of people will rush to your defense. And they will most likely be white.

What does all this mean? Well, at the very least, it should mean that if you’ve benefitted from white privilege, give thanks for your lucky genes, and strive to make America a place where such randomness doesn’t prop up our entire social structure.

And if someone makes a joke about you being Irish, don’t think it lets you off the hook.

I have not written about the Ferguson situation to this point. It’s not because I am indifferent. It’s because I didn’t think I had much to add on the topic.

I mean, so many people have addressed the black-white racial divide, our flawed justice system, the increasing militarization of the police, the obliviousness of white conservatives regarding racial injustice, and the fact that an unarmed minority teenager is more likely to be demonized than a white teen who actually murders people.

That covers a lot of ground.

So let me just point out what few people have mentioned, which is that Latino teens have more in common with Michael Brown than a lot of Hispanic parents would like to admit.

You see, “the deaths of Hispanics at the hands of law enforcement officers literally stretch across the country — from California to Oklahoma to New York City.”

Yes, a majority of Latinos agree “that Brown’s killing raised important racial issues, [but] only 18% of Latinos said that they were following the Ferguson news closely.”

Perhaps Hispanics just find the parallels too disturbing to think about. Or maybe Latinos are exhausted from fighting for basic rights all the time, and want to let our African American brethren handle this issue, under the assumption that it’s more of their problem anyway.

But of course, it’s everyone’s problem.

As we all know, “being Latino in some places is enough to be pulled over under the guise of a minor traffic stop and be asked to prove American citizenship.”

And that should be enough — along with the appeal of basic human decency — to pay more attention to the turmoil in Missouri.