Hispanic Fanatic

This past weekend, people all over America expressed patriotic fervor. After all, we live in a free country, full of natural beauty. And we strive for lofty goals of democracy and fairness, while extending a heartfelt welcome to immigrants of all types.

Ha-ha. Just kidding about that last part.

You’ve heard, no doubt, about the demonstrations in Murrieta, California, where protesters blockaded busses carrying undocumented immigrants to a detention facility. The immigrants, “many of them unaccompanied children, were being brought from overcrowded Texas detention facilities for processing in California.”

The protestors waved American flags and chanted, “USA! USA!” They also indulged in some, shall we say, less-than-classy behavior (including the occasional slur). In any case, these uber-Americans forced the busses to turn around.

Now to be fair, it must have been a bit shocking for the fine people of Murrieta to learn that 140 undocumented people would be dropped off on their doorstep. And the protesters were quick to claim that it wasn’t, you know, a racist thing. Of course not.

But the imagery is hard to downplay.

All I’m saying is that is that it is not exactly courageous to terrorize busloads of traumatized women and children. And heckling poverty-stricken people is not the stuff of patriotic legend.

However, for all those people in Murrieta who still think they were standing up for America, well, let’s put it in perspective.

The Founding Fathers won independence. Lincoln freed the slaves. The Greatest Generation defeated the Nazis.

But you held up a sign and screamed vulgarities at little kids.

Clearly, it was hero time.

Recently, I wrote about the Pew Research Center’s finding that, over the last decade, 2.5 million Latinos changed their racial classification to white. Now this development has caused consternation, rejoicing, or befuddlement, depending upon your perspective.

It’s important to keep in mind, however, that the whole concept of race “is a construct. Its meaning throughout history has had no basis in biological reality but rather in social domination and political contention.”

As we all know, racial classifications have no anthropological basis. So the people who say there is only one race (the human race) are correct, strictly speaking.

However, for something so arbitrary and minor, race sure causes a lot of controversy. Exacerbating this issue is the fact that the U.S. Census Bureau has always perplexed people with its separation of race and ethnicity, particularly when it comes to Hispanics.

As such, many commentators have argued that a lot of those 2.5 Latinos who changed their race “may not consider themselves white. Many or even most might identify their race as ‘Hispanic’ if it were an explicit option.”

Indeed, we have to consider that “the confusion on the U.S. Census has little to do with evolving ideas about race among Latinos and a lot to do with the limited options available to Latinos.” As such, this is just “more evidence of Americans’ puzzlement about how the census asks separately about race and ethnicity.”

In essence, when it comes to the census, “Hispanics can be at once a race and not a race.”

It’s all very metaphysical, and possibly even a cool discussion if you’re high enough. But it also might say something very real about self-identity and cultural legacies.

You see, there is some debate over whether modern-day Hispanics are the sociological decedents of those huddled masses yearning to be free back in the nineteenth and twentieth centuries.

Keep in mind that when Ellis Island was an immigration hotspot, “all sorts of immigrants, including Irish, Jews, and Italians, were once considered irredeemably alien, even racially inferior to ‘white’ Americans.”

This sounds intensely similar to how Latinos are described today in many sections of the country. And yet, the longer a Latino family has been in America, the more likely its members are “to check the ‘white’ box.”

Yes, those Latinos who identify as white are more likely “to be second- and third-generation Hispanics than foreign-born and noncitizen Hispanics.”

This lines up with the experience of earlier immigrants. After all, when it comes to the Irish, Italians, and Jews, their fifth-generation descendants don’t hesitate “over how to fill out the census. They check ‘white’ — because that is how the rest of America now sees them.”

Again, that may say something very uplifting or truly disturbing about the direction in which Latino culture is headed. Or maybe it’s both — or neither.

See how tricky this gets?

But to end on an optimistic note, note that the recent census data has also supplied another “strong sign that fears of a unique ‘Hispanic challenge,’ where Hispanics immigrants might remain as a permanent Spanish-speaking underclass, are overblown.”

In fact, there is mounting evidence that “Hispanics are succeeding in American society at a pace similar to that of prior waves of European immigrants.”

And that will continue to be true — whether Latinos are white or not.

You may be surprised to know that Latinos can change their race at will. Oh sure, for most people, race is a fixed attribute that was determined at the moment of conception. But Hispanics, unlike mere normal humans, can just go snap, and presto we’ve changed our race.

It’s kind of like Mystique, except we’re not naked all the time.

The proof of this superpower is in a recent New York Times article, which stated that between the 2000 and 2010 censuses, 2.5 million Americans who said they were Hispanic and “some other race” changed their minds and declared themselves to be Hispanic and white.

This was the largest shift in racial classification among Americans, and it provides, according to the Times, “new evidence consistent with the theory that Hispanics may assimilate as white Americans, like the Italians or Irish, who were not universally considered to be white.”

The data, supplied by the Pew Research Center, is “particularly significant” because “the shift toward white identification withstood a decade of debate over immigration and the country’s exploding Hispanic population, which might have been expected to inculcate or reinforce a sense of Hispanic identity, or draw attention to divisions that remain between Hispanics and non-Hispanic white Americans.”

Basically, it implies that many Latinos are saying, “Enough with the la raza talk. Consider me white.”

Now, some commentators have called shenanigans on this whole story. Indeed, it is quite a leap to glance at some raw numbers and make the sociopolitical conclusion that America may not be “destined to become a so-called minority-majority nation, where whites represent a minority of the nation’s population.” That’s because those predictions “assume that Hispanics aren’t white, but if Hispanics ultimately identify as white Americans, then whites will remain the majority for the foreseeable future.”

Let’s assume for the sake of argument, however, that the numbers reveal something profound about American culture and its future. Namely, that Latinos face “pressure — and the growing opportunity — to blend into society and to identify with the majority.”

Of course, this is a familiar phenomenon. Since this country’s founding, white people have held the vast majority of the political, economic, and cultural power. As such, it makes sense that Americans today “go on unthinkingly treating whiteness as the ideal and social baseline of American life.”

Indeed, there are very real advantages to being white — even if you’re not traditionally white. For example, Hispanics who see themselves as white tend to have higher levels of education and income, and they are less likely to have experienced discrimination.

Now, as we all know, Latinos can be of any race. There are your traditional brown-skinned Hispanics, black Brazilians, blue-eyed blond Argentineans, and just about every hue and texture in between.

As such, it’s no surprise that Hispanics have forged “a cross-cutting identity that can feel like a racial category (shorthanded as ‘brown’) that is sometimes set beside the other major blocs of America’s racial color grid.”

With our place on this mystical grid so amorphous, Latinos are often free to move outside the boundaries, which other ethnicities have trouble doing. Of course, this “fluidity may suggest a lot of things, including a pattern of Hispanic assimilation into whiteness.” And, according to the Times, “white identification may be an indicator of assimilation,” which is a potentially alarming statement.

After all, doesn’t that imply that real Americans are white?

I’ll have more on this in a subsequent post, but I will leave you to ponder that inflammatory question for now.

Not so long ago, life was easy for xenophobes. They could slander Latinos and immigrants simultaneously, because they were thought of as one and the same. Also, there weren’t that many Hispanics around, so one could spew within the comfort of an imposing majority.

Well, the Pew Research Center just made everything more difficult for the narrow-minded among us. The organization recently announced that the U.S.-born Latino population is growing at a faster rate than the immigrant population. This means that Hispanics are now more likely to be born and raised in America, as full-blooded American citizens.

This also means bigots will have to supplement their rants about undocumented immigrants with plain old racist tirades, thus doubling their effort.

At the very least, when told to “go back where you came from,” Latinos are likely to deflate the assertion with something like, “You mean, go back to Wisconsin?”

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As we all know, Latinos are about as likely to vote Republican as they are to sprout feathers and fly.

The conservative reaction to Latinos’ tendency to vote Democratic is usually disbelief and the continued insistence (despite all evidence to the contrary) that Hispanics are really Republicans but just don’t know it. Even this misguided, paternalistic response is preferable, however, to the other common reaction from conservatives, which is overt hostility to Latinos and the claim that Republicans don’t need nothin’ from those illegal alien sumbitches.

Well, give credit to the big kahunas of the conservative movement, the Koch brothers, who have realized two things:

They need Latinos to win elections. And insulting and denigrating Hispanics doesn’t win them to your side.

As such, “one Koch-backed group is using a softer touch to try to win over part of the nation’s booming Hispanic population.” The group, the Libre Initiative, “is sponsoring English classes, driver’s license workshops, and other social programs to try to build relationships with Hispanic voters.”

As one leader of the Libre Initiative explained, the group is striving to build trust, with the hope that if Hispanics like the organization, “they may seek our opinion on something else.”

It’s unclear what this ominous “something else” is, but it apparently includes the idea that real Latinas “respect authority” and the acknowledgement that the rich are America’s “only productive class.”

For further edification, the speeches at the recent Conservative Political Action Conference (CPAC) may offer a clue. At this who’s-who of the conservative movement, that grand old crazy lady of the right wing, Ann Coulter, was met with applause when she called for the formation of death squads to take out any politician who supported immigration reform.

Now, if there’s one thing that many Latino immigrants know, it’s what a death squad looks like. So it’s clear that conservatives are finally speaking our language.

Last week, for the second time this month, we had a significant temblor give our house a shake. We live in Los Angeles, so this kind of thing is not unexpected. Our one-year-old son, native Californian that he is, even slept through the last one.

But I’ve noticed something more than a little off-putting about the nation’s reaction to California earthquakes. Message boards and internet commentary usually light with people proclaiming their earnest wish that all of us out here in California, well, just die horrible deaths.

Some of the comments I saw included, “Too bad it wasn’t the Big One,” and “Waiting for California to slide into the ocean. Goodbye, weirdoes!” and “If only earth would finish the job and slide that festering leftist infection into the depths of the Pacific.”

It doesn’t seem to work the other way. When tornadoes hit Missouri, I don’t see commentators wishing that the entire state be blown away. And when hurricanes hit Florida, there is often an outpouring of goodwill and wishes for those in the storm’s path.

But California? Well, I guess we deserve to get swallowed up by the Earth.

Of course, a lot of the animosity is directed toward our state’s undocumented immigrants, which if you believe right-wing media, currently account for 90 percent of the population.

The rest of it seems to be a combination of petty jealousy over our good weather, disdain for Hollywood celebrities, and vitriol aimed at our state’s frequently liberal policies.

But regardless of your political viewpoint, I would add that if the thought of thousands, perhaps, millions of your fellow Americans meeting a sudden, violent death is something that fills you with glee or smug satisfaction, then there is very little difference between you and Al Quada.

In any case, we here in California are not pleading for you to stop picking on us. We would just like the haters to acknowledge their irrational anger and stop pretending to love America (while despising its largest state and wishing destruction upon all who live there).

And to be honest, we are concerned about the next big earthquake. We’re worried that all of you will drop off into the Atlantic.

Sometimes, people just don’t know when to quit. For example, the town of Hazleton, Pennsylvania, recently discovered that “after spending eight years and half a million dollars fighting in the federal courts,” it can’t become its own tiny version of the INS.

Hazleton had passed ordinances that penalized anyone who employed or rented housing to undocumented immigrants. However, the U.S. Supreme Court said the laws “were unconstitutional and could never be enforced.”

So now, Hazleton’s leaders don’t have “the will to try again — even if a new law could be crafted that would pass constitutional muster.” So that was a lot of wasted time, money, and effort, all in the service of pissing off the Latino newcomers to “what long had been a Caucasian town.”

But of course, “these days…the town is more diverse,” and residents “are realizing that the Hispanic community has to have a voice.” As such, Hazeltonites (Hazletonians?) are more likely to say, “My bad” and just go about their business ‑– after wasting that aforementioned half million bucks and most of a decade. “Oops,” doesn’t quite cover it.

In this way, Hazleton’s experiences mirror the United States as a whole. Americans are saying they no longer want to crucify every undocumented person and slander Latinos nonstop. In fact, a recent poll “indicates that many Americans have shifted their priorities when it comes to immigration reform.”

According to the Gallup survey, “44% of those surveyed say it’s extremely important for the United States to develop a plan to deal with the large number of undocumented immigrants.” That’s just higher than the 43% who say the top priority should be “beefing up border security to halt the flow of undocumented workers into the country.”

This is part of a trend, in which “Americans of all partisan orientations have come to view border security as less important,” while support for a path to citizenship has remained consistent or increased. And some polls indicate that a majority of Americans believe the government’s main focus “should be legalizing the status of the undocumented rather than border security.”

We’ve spent a lot of time and money trying to kick out people who just turn around and come back, rather than trying to help them to make amends and become part of the culture. Maybe we’re learning that there is a better way.

I’ve written before about the mythical Hispanic Health Paradox. Basically, despite the fact that Latinos “are less likely to have health insurance, go to doctors less often, and receive less in the way of hospitalization or high-level care when they are sick, they have lower rates of heart disease, cancer and stroke.”

Now, a new study shows that Hispanics “throughout the U.S. outlive people of all other races.” That’s right — having a bit of Latino in you means that you will probably live almost three years longer than white Americans, “and in some states, nearly eight years longer than African-Americans. The effect is more pronounced in immigrants but also applies to Hispanics born in the U.S.”

The reason the word “paradox” is attached to this phenomenon is because Latinos face “higher rates of poverty and lower rates of education and employment,” which implies that we will die off faster, not live longer. “But after nearly 30 years and hundreds of studies looking at the health behaviors, migration patterns, and characteristics of Hispanics, scientists still haven’t found the answer” to why we stick around for years past our white and black brethren.

Well, the latest conjecture for why this happens is a little awkward, scientifically speaking. Some experts have theorized that the reason is, “in essence, love.”

Yes, the infamous Latino fixation on family apparently provides Hispanics with strong emotional support and social interaction, both of which are important in fighting off disease and recovering from illness. Other cultures in America do not have the same bedrock foundation, and this may be why they kick the bucket sooner.

The report concludes that “the importance of family is more pronounced among Hispanics,” which has to be the least shocking announcement ever. But the fact that those same families help us to keep chugging along is an insight that researchers hope “has the potential to help us all live longer.”

So once again, you’re welcome, America.

I’ve written before that Latinos tend to be more optimistic about life and have more confidence in their economic futures.

Well, a new survey confirms that Hispanics’ “faith in the American Dream exceeds that of whites and African Americans,” adding that this optimism “contrasts sharply with the current economic status of Hispanics.”

Basically, even though the Great Recession hit Latinos harder than most groups, it is those same Hispanics who have the strongest belief that everything will work out fine. According to the survey’s authors, “the upbeat attitude … is due in part to the fact that Hispanic immigrants often start with little and expect to sacrifice much to move up, while native-born adults may have already seen their expectations lose ground in an ailing economy.”

So whites and blacks, whose roots in America are more likely to go back generations, tend to say, “This sucks worse than ever.” But Latinos often shrug off the same bad news with “I’ve seen worse.”

Still, as great as it is that Latinos are remaining optimistic and staying strong, “the reality for most Hispanics is less rosy” than their faith implies.

So the question becomes, is this determined mindset a self-fulfilling prophecy, where hard work and a never-say-die spirit is rewarded? Or are Latinos just saps for still believing “they are more likely to move up than down in social class over the next few years”?

In any case, the survey points out that “the hopes and struggles of Hispanics are of particular interest now as they are exercising unprecedented political clout.”

Yes, it’s good to have faith. But it’s better to have power.

As I’ve written before, we Hispanics are known for our fierce work ethic.

Think of immigrants slaving away at grueling tasks that native-born Americans refuse to do. Or consider that last year, “the number of Latino entrepreneurs grew more than white, black, and Asian entrepreneurs.”

Yes, we sure like to work. It’s unfortunate, then, that so many Hispanics who reach old age have nothing to show for it. This is because “fewer than half of … Latino workers have retirement plans on the job, leaving the vast majority of them with no savings designated for their golden years.”

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