Hispanic Fanatic

As I mentioned last week, I reside in Los Angeles, and we are currently living through a full-on cataclysm. 

Last week, my family and I checked into a hotel near Disneyland (the ultimate indignity) because the air quality in our neighborhood was so bad. It was also a precaution to avoid waking up to a house on fire.

We’re back home now, and our place is intact. But we know people who were not so fortunate.

One of my friends lost her house to the Altadena fire. When I asked how she was holding up, she responded, “All I know is that dry January can fuck right off.”

Indeed, this is a time for heavy drinking in LA.

It is not, however, a time to play politics, but we’re Americans, so of course that is exactly what we will do.

Our good friends in the GOP are threatening to withhold federal aid unless we all agree to become Republicans. They also want to teach us a lesson, and are openly questioning whether we “deserve” assistance.

This is what debauched inhumanity looks like.

It also hypocritical, because the federal government has never placed conditions on disaster aid for red states. And let’s not forget that for decades now, California has been “literally subsidizing the rest of the United States, red states in particular, through the federal budget.”

We can also question the religious bone fides of those Christians who revel in the death and destruction afflicting America’s second-largest city. Hey, it’s what Jesus would have done, right?

There is also the fact that our president-elect and his unelected billionaire sidekick are spewing conspiracy theories, blatant lies, and idiotic proposals at a speed faster than any wildfire. That always helps.

And if anyone wonders whether conservatives are making even the slightest attempt to distance themselves from the bigotry that has long defined the Republican Party, we have right-wingers shrieking about lesbians, black people, and DEI all causing the fires. Apparently, these are more foundational causes for a natural disaster than climate change, which as we all know, doesn’t even exist. Nope.

Now, there have been legitimate questions about how prepared California’s leaders were for this inevitability. Because I’m not in a cult, I’m willing to criticize Democrats if they indeed messed up (we need more information to be sure about that). 

But I find it ironic that conservatives are questioning the competence of Democratic leaders. After all, Trump’s response to the Covid pandemic was so abysmal, clownishly inept, and homicidal that whole libraries could be devoted to the books that will inevitably be written about his administration’s incompetence. This is a glaringly obvious glass-houses situation.

But then again, nobody even remembers Covid. It’s like the January 6 attacks on the Capitol. Neither one of them ever happened.

In any case, LA’s firefighters — yes, even the gay and black ones — will continue to battle the inferno. After the fires are extinguished, the city will rebuild.

And I’m sure Republicans will be focused on recovery, solutions, and moving forward.

Or they’ll continue complaining about, I don’t know, people communicating in sign language or something equally insane.

Yes, you can count on the GOP to keep things in perspective.

I live in Los Angeles. Right now, all my time is spent watching the sky for embers and making sure we have plenty of masks left over from the pandemic to ensure going outside doesn’t mean inhaling acrid carcinogens.

So consider this an unplanned break from posting. With luck, my house will not burn down, and I will write something next week.

Thanks

So I’ve managed to go a couple of weeks without commenting on how the president is mangling America into a twisted, charred homunculus of bigotry and hatred.

The past couple of weeks, I’ve been distracted by my hometown’s embrace of a bigot, as well as my brush with death(when all I wanted to do was go grocery shopping).

In any case, completing this trilogy of non-Trump stories, we have the sad tale of

Paramount Television President Amy Powell, who was recentlyfired “after allegedly making racially insensitive remarks in the workplace.”

Powell, who apparently “made statements about black women being angry for various reasons“ during a conference call, denies the accusations and is considering legal action.

Hey, I wasn’t there, so I don’t know what was said in this specific case.

What I do know is that Powell is the “latest exec to be fired over alleged racist remarks.”

Apparently,it is too much to ask of white corporate titans to make it through a meeting without denigrating ethnic minorities or, you know, casually dropping the n-word.

This recent trend of powerful white people getting canned over bigoted statements provokes two thoughts.

First, if this is so commonplace today, just imagine what executives said behind closed doors in previous decades, when prejudice was more overt, ethnic minorities were even less represented, and racist statements just flowed out sans social condemnation.

Second, keep in mind that ethnic minorities — especially Latinos— are still incredibly underrepresented in film and television. Is it hard to imagine why, when top execs feel they have every right to slander non-white people in open meetings? And these are so-called Hollywood liberals too.

No, it will most likely be awhile before I get to pitch my idea for a Latino-themed television show (it’s a killer, trust me). And when I do, I have to hope that the powerbroker sitting behind his desk doesn’t just sneer at me and make a dumb joke about Hispanics.

But he probably will.

Don’t tell me about Oktoberfest.

I’ll tell you about Oktoberfest.

You see, I’m from Wisconsin (specifically, Milwaukee, as I’ve written about). And because I hail from a city that is synonymous with beer and a state that is awash in Germanic culture… well, let’s just say that I’ve partaken a few times in the festivities.

Hint: When you’re drinking from the glass boot with your friends, avoid gulping the heel. It just bubbles up in your face.

Of course, the tradition of Oktoberfest has spread across America.

Hey, just yesterday, I saw a dozen people dressed in lederhosen, sprinting down the street outside my apartment, in some kind of bizarre footrace for beer. And I live in Los Angeles, far better known for its Latino, Asian, and Armenian influences than its German ones.

In any case, Oktoberfest has become Americanized, just like — yes, it’s true — Cinco de Mayo and Día de los Muertos.

The difference is that there is no movement to sever Oktoberfest from its Germanic roots. And nobody views Oktoberfest as an affront to American values, or complains that everything was fine until those damn Bavarians showed up.

You get the picture.

For some mystical reason, it is fine — even glorious — to celebrate Oktoberfest or St. Patrick’s Day. And there will be no political backlash.

Cinco de Mayo and Día de los Muertos, however, are likely to get at least a few people all huffy.

When we acknowledge Germanic and Irish culture, no one claims that doing so “divides us” or undermines the quest for a colorblind society (whatever that means) or somehow cheapens the label of “American” because we’ve put “German” or “Irish” in front of it.

This is not the case with any holiday that has committed the grievous sin of having a Spanish name.

Well, I’m sure it’s simply an unfortunate coincidence.

So let’s all just relax and have a beer.

OK, I have to admit I was thrilled when our landlord informed us that he was selling our building. This was a guy who would tell us how much he appreciated us as tenants and then — mere days or even hours later — threaten to evict us over some imaginary breach of our lease or Seinfeldian personal slight. Basically, he was nuts, and over the years, we grew to hate dealing with him.

However, my relief over being rid of the bipolar landlord was short-lived.

You see, I live in Los Angeles, which is very tenant-friendly. For example, rent control exists, and owners can’t just boot people out if they feel like it.

However, there are ways to send renters packing — even those who pay their rent on time and are model tenants.

One way is to buy a building and then move an immediate family member in. Now, this isn’t some vile loophole. It makes sense that if you buy a building, you or your kid can live in it.

But legal and ethical isn’t always the same thing, as you may have heard.

In our case, the new owners took possession of our building and promptly deflected any questions about their intentions — good or otherwise.

We were concerned about this for a very real reason. Our neighborhood, as I’ve written, has morphed from skuzzy to somewhat nice to flat-out hipster, all in a brief blink of time. We moved in seven years ago, when the area was still affordable, and young guys in Civil War-era beards weren’t clamoring for more coffee bars.

I still love living here, and the rapid gentrification hasn’t been so egregious that the neighborhood has lost all its character.

Of course, old-timers might disagree with me. For example, our neighbors have been here for 15 years. And as a lesbian couple, they were at ground zero in prodding the area from seedy enclave to happenin’ LA hotspot.

Yes, let’s just get this out of the way. There is never a better development for a downtrodden neighborhood than the news that gay couples are moving in.

Our friends are a big reason why this neighborhood is so popular. They worked to turn this area into a beautiful urban garden.

And the new owners have responded by kicking them out.

Our landlords have announced that their daughter, in her twenties, will be moving into our friends’ apartment.

It’s hard to view this development as anything less than the following scenario:

Spoiled Millennial: Daddy, I want to live in that neighborhood that was divvy, but now it’s all hip and trendy.

Rich Daddy: You’re in luck, sugar plum. I just expanded my vast real estate empire by buying a building there.

Spoiled Millennial: So I can have my own place, rent-free?

Rich Daddy: Of course. All we have to do is kick out the couple who has lived there for 15 years and helped make the place great in the first place. Consider them gone.

Spoiled Millennial: Goody goody. Thanks, Daddy.

Is that a bit much? No, it’s not. Because regardless of how the actual conversation went down and the tone of voice used and the amount of angst that occurred, the result is the same.

The rich kid wanted our friends’ place, and she got it. And our friends are packing up.

I’ve written before about gentrification, and how it tends to hit black and Latino neighborhoods harder. Indeed, there is a large Hispanic population in our neighborhood, but it has been dropping steadily for a few years now.

In our case, some very rich white people have decided that our area is now desirable, and they will ultimately take whatever they want.

Damn, maybe we were better off with the crazy landlord.

As many of you know, I am the father of the most awesomeness, coolest, greatest multiethnic little boy ever (and no, I’m not biased in the least).

And as many of you parents out there also know, being a toddler’s dad means that you spend a lot of time at the zoo. I’m talking yearly membership and don’t make any other plans for Saturday mornings — that kind of thing.

Now, many people have issues with zoos, based on animal rights and other noble ideas that I really don’t want to debate right now. But suffice to say, I’ve encountered a few protesters on occasion when I’ve taken my son to the zoo. They have all been polite and reasonable, by the way.

So I was unsurprised when I approached the zoo gates this past weekend (chasing after my turbocharged kid, of course) and saw a man with a bullhorn.

I figured he was a PETA supporter or was angry about Billy the elephant or something like that. But no, he was yelling about racial discrimination and the evil bigotry that went on at the zoo.

This naturally got my attention.

He was a gangly white guy, clearly on his own, with no protest signs or marching compatriots or petitions to sign. He was just screaming about Mexicans (and by this, I assumed he meant Latinos in general) and their supposedly shoddy treatment at that most nefarious of places: the zoo gift shop.

Yes, he insisted that the zoo gift shop discriminated against Mexicans. To be honest, I’m not sure how they supposedly discriminated, because his ranting was a bit hard to follow. Apparently, the zoo gift shop was refusing to hire Mexicans, or refusing to sell items to them or exploiting their labor or some combination that I didn’t quite understand.

In any case, I was mildly impressed that this white guy would take time out of his day to stand up for his Hispanic brethren.

This era of good feelings lasted about twenty seconds.

Because then the guy shouted, “And do you know who the gift shop helps? All those filthy horrible Muslims!”

Yikes…

I’m still trying to figure out this man’s rather precise prejudice. After all, he apparently liked Hispanics. But in accordance with the new pyramid of bigotry prevalent in America, he despised Muslims — completely abhorred them, in fact, because he went on yelling some pretty grotesque things about Islam and Mohammed and sharia law and on and on and on.

Let’s be clear: this is the kind of support we Latinos most definitely don’t need.

My son did the wise thing and ignored the bigot at the front gate, and we went in to see the gorillas because they’re his favorite.

When we came out, the nutjob protester was gone. But I couldn’t help but think of him on the drive home.

More specifically, I couldn’t help but think of my favorite Lou Reed lyric: “Well I know one thing that really is true / This here’s a zoo / And the keeper ain’t you!”

Tell ‘em, Lou.

This weekend, Chris Rock will host the Oscars, during which he will — maybe, possibly, in all likelihood — address the fact that the last 40 acting nominees have all been white. He may also mention that the track record of behind-the-scenes nominees (e.g., writers, cinematographers, and so on) is even more dismal.

Now, many people have hyperanalyzed the reasons why the Oscars are so white, and why the film industry lags behind other art forms in projecting America as it actually exists, and whether or not this is all a misunderstanding or deeply ingrained racism.

I’m not going to recap all the backlashes and counter-backlashes that this mess has conjured up. But I do want to point out one very telling, almost universally ignored aspect of this controversy.

You see, the Academy has announced that it is changing the rules, and eliminating people who are no longer active in the film industry from its roster of voters.

This has predictably riled up those long-time Academy members who are in the twilight of their lives, many of whom are crying, “Ageism!” They may have a point.

But what I find interesting is that, in the reasons and justifications for their opposition to this rule change, more than one Academy member has said that it is unfair to ethnic minorities. As many commentators have noted, “if there’s a black Academy member out there who agrees, please do get in touch.” And yet, many people still embrace the idea that altering the status quo to increase diversity is actually a bigoted response.

What does this tell us?

Well, for starters, it shows once again that people who are accused of being racists will often turn around and shout that their opponents are the real racists. It’s a nifty bit of swift-boating.

It also reveals that acknowledging an institution’s biases — and by extension the touchy topic of white privilege — causes people to freak the fuck out and get more than a little defensive.

But more than anything, it serves as direct evidence that white people in positions of privilege, such as rich Hollywood types, feel that they can pontificate on any issue and shout down any viewpoint different from their own.

Think about it. Here you have a wealthy white person deciding what is and isn’t fair to ethnic minorities. He or she isn’t concerned with whether or not ethnic minorities perceive it that way. Privileged individuals are used to having their voices heard, so why should this subject be any different?

In this way, they prove, unintentionally of course, that there really is a racial problem in Hollywood. After all, this is a case of rich white people saying, “There, there, all you struggling blacks and Latinos. We’ve decided that your proposed solution is actually harmful to you, and in our great magnanimity we’re going to fight against it — for all of you, of course.”

It doesn’t get any more arrogant.

When Senator Ted Cruz won the Iowa caucuses, many media outlets noted that he became the first Hispanic to win a caucus, anywhere. But that milestone quickly became subsumed in a discussion of whether Cruz was really and truly Hispanic. Perhaps he was one of those LINOs (Latino in name only), or as I heard growing up, a coconut (brown on the outside and white on the inside).

Personally, I accept both Cruz and Marco Rubio as Latino. But clearly, neither is illustrative of the Hispanic experience.

For example, picture Rubio playing up his family’s immigration experience to a crowd of Latinos in Texas. “Yes, my family came from Cuba, which means we were granted special status and didn’t have to worry about ICE raids like all of you. Now who wants me to kiss one of their niños?”

Or imagine Cruz talking about his privileged past to a crowd in East LA. That’s about as likely as him playing up the fact that he was born in Canada (which is apparently still a shocker to many Republicans), or denying the scientific consensus that he has a creepy face.

But it’s much more than their backgrounds, of course. As president, neither would tackle issues crucial to the Latino community. Rubio has flip-flopped so many times on immigration that it’s impossible to know what he believes. Perhaps more refreshingly, Cruz is upfront about his right-wing insanity, so we know he really couldn’t care less about affordable health care or better schools or other touchy-feely concepts that Latinos inexplicably want addressed.

As such, I would never vote for either of these guys, and stats show that most Latinos agree with me and, furthermore, aren’t too wild about the GOP in general.

But like it or not, they are both Hispanic. In any case, I’m not one to pass judgment on their Latino bona fides.

I’m fairly light-skinned for a Latino. I’ve never been to my family’s homeland (El Salvador). And my Spanish is lousy (ok, maybe a little better than Cruz’s). So does all that make me a fake Hispanic?

I hope not, because in that case, I would have to change the name of this website.

So I was at the ophthalmologist’s office, getting my yearly exam to make sure glaucoma hasn’t kicked in, or that my retina hasn’t detached (again).

In any case, the nurse looked at my chart and said, “Hey, we have the same last name.”

Now, the only people I’ve ever met with my last name are cousins or aunts or some other semi-immediate family member. So this was a little surprising.

The nurse made me go through my family history, and we discovered that we have the same great-grandfather (!). Yes, I too am impressed that I was able to remember the name of my great-grandfather. Try it sometime — it isn’t easy.

According to my subsequent Google research, the nurse and I are second cousins. She was California-born, which makes sense in that the largest population of Salvadorians (outsider of El Salvador, of course) is right here in Los Angeles. And she assumed, naturally, that I was also a SoCal native.

“No,” I said. “I’m from Wisconsin.”

Consider her mind blown.

Yes, the nurse was impressed that our family name had made it all the way to the American Midwest. But then she added that some of her cousins (my third cousins?) moved to Melbourne a decade ago.

“I talked to them on FaceTime a few weeks ago,” the nurse said. “They have these El Salvadorian kids who have thick Australian accents.”

Well… crikey.

Later, I told my mom about running into my second cousin, the nurse. Mi madre really wasn’t that surprised.

“Your great-grandparents had eighteen children,” my mom said.

“I’m guessing they were very Catholic,” I said.

“Yes, so you were bound to run into a cousin someday.”

OK, that’s true. But I still thought it was kind of cool.

I’m old enough to remember when hip-hop first broke through. I’m talking about artists like Grandmaster Flash and the Furious Five, Slick Rick, and Run DMC. And what about Kid Frost, arguably the first Latino rapper?

Of course, I definitely remember the first time I heard NWA. Those guys were fucking terrifying.

At the time, I had never been to Los Angeles. Now I live here — something I could not have predicted all those years ago. And yes, I have spent a little time in South Central.

Compton today is not the gangsta mecca that is was back in the day. The city still struggles with poverty and unemployment. But crime — especially homicide — has plummeted in recent years.

And for the place that symbolized African American disillusionment, there is some irony in the fact that Latinos now make up about two-thirds of the city.

Does this mean everything got better when Hispanics moved in? Well, that would be an interesting, even bigoted claim to make.

There are, of course, myriad reasons for Compton’s improvement over the decades, but it is undeniable that Hispanics have changed the city in many ways.

Naturally, culture clashes have occurred. It is human nature, unfortunately, for tribalism to kick in when “outsiders” show up. And that’s true whether it’s blacks moving in white neighborhoods, whites moving into Latino neighborhoods, Hispanics moving into black neighborhoods, and so on in every combination of cultural and ethnic diaspora possible.

But again, does the fact that this particular city is a lot more livable than it was thirty years ago mean that the album Straight Outta Compton is a period piece? Hardly — nor is the movie a look back at a distant past that is inconceivable to us.

Events in Ferguson and around the nation are enough to prove that.

The man himself, Ice Cube, says the only change in race relations is that cell phones now exist so that violent confrontations can be filmed.

Somehow, that doesn’t make us feel all warm and fuzzy.