Hispanic Fanatic

I’ve written before about my mother. Recently she visited my wife and me here in LA.

One evening, the three of us headed out to a party. I wondered aloud what we should bring as a gift for the hosts.

“Just remember,” my mother said. “Everybody likes tequila. Everybody.”

It struck me as an especially profound piece of maternal wisdom. But just to be sure, I ran through the list of potential exceptions to the rule.

Left-wing suburban dentists? Disgraced former CEOs? Kalahari bushmen? Argentinean gauchos? Inner-city kindergarteners? Transgender German prime ministers?

For each objection came my mother’s reply: “Everybody.”

It’s official. This isn’t a hypothesis. This is a fact.

Use the information wisely.

My old neighborhood in New York City has become a bit of a yuppie den. My current neighborhood in Los Angeles is apparently being overrun by hipsters.

Can any of us escape gentrification?

As I wrote recently, Latino neighborhoods have increasingly become gentrified as white people move into what used to be called the barrio. This process is either a solution to urban blight or a desecration of Hispanic culture, depending on whether you’re the gentrifier or the gentrifee (yes, I made those words up, don’t bother to comment on them).

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Certainly, one of the great delicacies of the world is the humble pupusa. I’ve written before about my abuela’s technique for making this Salvadoran dish. In the Midwest, where I grew up, the only way to actually get a pupusa was to have an old woman like my grandmother make one for you in her kitchen.

However, now that I live in Los Angeles (and of course, because Hispanics continue to exert a growing influence on American culture), it’s easy to go to a pupuseria and order a dozen of them.

There’s a great place a short walk from our apartment, and my wife and I go there often. Recently, we were picking up dinner when I noticed that they also serve Salvadoran quesadillas.

I ordered a slab, and a guy standing in line behind me got very excited.

“Wow!” he said. “They have quesadillas too? I love quesadillas!”

He was clearly talking about Mexican quesadillas.

The Salvadoran version is actually a dessert, and very tasty. The more famous Mexican quesadilla is synonymous with bleary-eyed happy hours that feature cheap appetizers based on cheese.

The guy behind me resembled a white-collar worker on a break, and I figured he expected the quesadilla to be a tastier version of something he picked up at TGIFs.

He ordered before I could tell him that there was a substantial difference between the two dishes. It was a golden opportunity to explain how Latino culture is vast, and that each country has its own proud quirks and wacky traditions. I could have went on about how the quesadilla is a metaphor for the differences in Hispanic society, and I may have urged him to avoid making generalizations about Latinos.

But then I figured I would just come across as condescending, and possibly a little bizarre (who discusses abstract food metaphors with total strangers while standing in line?).

So I let him order the quesadilla, knowing that he would be completely perplexed when they presented him with the Salvadoran version.

He was baffled, of course, when he received his order. But then he shrugged and accepted it. With hope, he discovered a new culinary favorite.

In any case, the next time you go to a pupuseria, walk right up to the counter and in a clear, confident voice, announce that you want some quesadilla. When some smug guy interrupts you to say that it’s a dessert, smile and say that you know that already.

Your Salvadoran friends will be impressed.

So I was at Union Station here in Los Angeles, waiting to board the Amtrak (more in a future post on what happened once I got on the train). Suddenly I noticed a commotion, and I saw people scurrying around. I checked my twitter feed, which confirmed that ICE was raiding the station.

They were looking for undocumented immigrants, who (if they subscribed to the same twitter feeds as me) already knew to leave the station.

I have no idea how many people ICE nabbed, but I imagine it wasn’t too successful of an operation. I mean, everybody — bored travelers, American citizens, legal residents, little kids, day laborers, you name it — knew what was going on. Let’s just say that the element of surprise was lacking.

But the heavy-handed raid got me thinking. I haven’t written about illegal immigration in some time, which is a relief to me because it’s such an overwhelming, frustrating topic. But it also means that I’ve missed commenting on some truly odd stories.

For example, there was John McCain’s claim that illegal immigrants had set fires in Arizona that were burning out of control. In related news, they apparently also stole his remote control.

And just remember, this guy was almost president.

Perhaps even the residents of Arizona have had enough of the immigrant bashing. After all, they recently recalled the architect of SB 1070. Upon hearing the news, I’m sure the guy muttered, “And after all I’ve done for the nutjobs of this state…”

Meanwhile, in another forward-thinking area of the country, Alabama, the nation’s most repressive anti-immigration law was going into effect. It will, of course, be the subject of myriad lawsuits. But long before the courts make a decision, it’s quite possible that the residents of Alabama will realize that they made a grievous mistake.

For proof of that, they can look to their good friends in Georgia, which also passed tough legislation against undocumented workers. However, now that state doesn’t have enough workers to bring its crops in. Yes, that’s right — U.S. citizens have not stepped in to fill the workers gap, and Georgia farmers are in a tizzy.

Why, it’s enough to make even Georgia Republicans rethink the wisdom of bashing the undocumented.

The continuing crusade against illegal immigration makes even less sense when we find out that U.S. Border Patrol agents, far from being overwhelmed by the dreaded Brown Invasion, are more likely to be pummeled into submission by a more vicious force: sheer tedium. It appears that “agents on the U.S.-Mexico border these days have to deal with a more mundane occupational reality: the boredom of guarding a frontier where illegal crossings have dipped to record low levels.”

Of course, I’m sure if they get too bored, the agents can always snag a little girl (even if she is a U.S. citizen) and kick her out of the country. Or they could take lessons from one our favorite individuals, Sheriff Joe Arpaio, and just handcuff legal residents and citizens at will.

Speaking of Sherriff Joe, I’m just as excited as you to know that he has a new underwear line coming out. No, I’m not kidding. You can purchase of pair of pink boxers emblazoned with the phrase “Go Joe!” or even better, “Vamos Jose!”

I’m sure I speak for all the guys out there when I say that it’s not creepy at all to think of Sherriff Joe every time you put on your underwear — nope.

And nothing makes more of a slamming fashion statement than random phrases advocating a xenophobic political position, which I’m sure will impress any ladies who are fortunate enough to see their men strip down to bright pink intimate apparel that has a man’s name splayed across it.

It sounds perfect for a first date. As always, thanks, Sherriff Joe!

Now if you’ll excuse me, I have a train to catch.

Just a short drive from my apartment in Los Angeles stands a monument to religious excess.

It is the Crystal Cathedral, built back in the 1970s when an evangelical preacher named Robert H. Schuller had a great idea to rake in the parishioners. All he had to do was spend millions on an architectural marvel that undermined everything the Bible says about modesty and humility.

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Here in Los Angeles, we’re relieved that police have arrested the thug who beat up a San Francisco Giants fan outside Dodger stadium (yes, I know the suspect is innocent until proven guilty, but let’s just say for the sake of this post that he did it).

As you may recall, on Opening Day in LA, a man dressed in Giants regalia, Bryan Stow, was jumped by a pair of angry Dodger fans, who beat him into a coma from which he may never wake up.

These boosters of the local team were supposedly pissed that a San Franciscan was on their turf. The real reason, of course, is that they were moronic hoodlums.

Because the main assailant was described as a Latino, Hispanics had time to brace ourselves for this latest ethnic embarrassment. Indeed, the suspect, Giovanni Ramirez, is described as “a stocky 31-year-old with a head shaved bald” who is a “documented member of [a] street gang,” and has “at least three prior felony convictions.”

In other words, he’s a cliché. But he’s a particularly lethal one.

I’ve written before about the frustration that Latinos feel whenever a Hispanic person commits a high-profile crime.

It’s an unpleasant sensation that doesn’t afflict members of the majority culture. For example, I doubt many white people cringed when Jared Loughner’s race was revealed (although we all winced upon discovering how easy it was for a psychotic to get a gun in this country).

Ramirez is just the latest living stereotype to make us all look bad. He’s one of the reasons why people frequently conjure up imaginary Latino assailants when they’re trying to conceal their own criminal behavior.

Recently, for example, a Canadian man named Robert Spearing lied to his wife about having tickets for Oprah Winfrey’s star-studded, mega-hyped, our-messiah-is-ascending final show.

Who knows why Spearing told this blatant fib to his spouse, but regardless, they drove all the way to Chicago before the guy realized, “Shit, I better make up some reason why I don’t have tickets.”

So “just before showtime, Spearing — bleeding from the forehead and his hands badly scraped — filed a report with cops claiming he had been mugged and the tickets stolen. He said two men — one African American, one Hispanic — had attacked him on the street.”

I suppose this can be viewed as an egalitarian approach to ethnic profiling. It wasn’t two black guys or two Latinos — it was one of each!

Of course, the cops quickly uncovered the fraud. Perhaps they realized that if anybody was going to be mugging people for Oprah tickets, it wasn’t going to be two guys (of any race). It was going to be distraught suburban women clutching copies of O and shrieking about Dr. Oz.

With hope, both Ramirez and Spearing will get their comeuppance. Their penalties will look very different, and their crimes don’t compare. But they share a mindset: They both believe that Latino men equal violence.

The fact that one of them is Hispanic just makes it all the more pathetic.

Recently, I attended the Hispanicize business conference, where I networked with smart people, snagged some free food, and hung out (however briefly) with Edward James Olmos.

I realize, however, that my post about the conference may not have given you the full flavor of the event. In the interest of rectifying that situation (and because it makes for a pretty easy post to write), here are some of the more interesting tidbits, observations, and general oddities that I heard at the conference.

There are ten of them, but there could easily be more.

“Telenovelas are a cultural touchstone for us. I’m sorry, but it’s true.”

“On the Census form, there shouldn’t be a box to check for race. There should be a color wheel, and it goes from cotton to cinnamon to black, and everything in between. And you just mark your skin color.”

“When we polled people about the top characteristic of Latino culture, ‘emphasis on family’ was number one. Nothing else was even close.”

“I tell my clients who are immigrants, ‘You’re in America now. If somebody rips you off, you say those magic American words: ‘I’m calling lawyers on your ass.’ That’s when they know they’re assimilated.”

“Whether it’s English or Spanish, language is just a tactic. It’s a means to identify a group, but it’s not an identity in and of itself.”

“Univision is now ranked among the top four networks. Isn’t that wild? I think it’s ahead of ABC.”

“Too many Latina moms approach the public schools as if they were holy temples, and they give in to whatever the principal or the teacher says. So no fresh ideas ever get exchanged.”

“That sign is supposed to read Mami Bloggers. Not Miami Bloggers. Damn.”

“Acculturation originally meant a reciprocal process, with cultures influencing each other. But now it just means ‘Give up your culture when you get here.’ It’s become a one-way street.”

“Dude, I say, ‘Let the people just be the people.’ Entiendes?”

By now, I’m sure you’ve heard about the Brown Invasion. No, I’m not talking about all those Latinos stealing our jobs, selling our kids drugs, and hooting at our wives.

Hey, that’s old news. Even right-wingers are tired of peddling such fictions.

I’m referring to the recent study that showed ethnic minorities are no longer content to live in barrios and inner cities. For example, “metropolitan New York is being rapidly reshaped as blacks, Latinos, Asians and immigrants surge into the suburbs.”

Yes, my friends, it’s a damn surge out there. Watch out, suburbia.

I used to live in NYC, and my neighborhood, although primarily white, was decently mixed. The same is true of the LA area in which I live now. It’s one reason that I’ve loved both neighborhoods.

However, I have never lived in a suburb, nor do I have any desire to do so. Every time I visit a friend who has bought a house on a cul-de-sac, I get a little jittery, like the 1950s are going to suddenly explode all over me. I expect to look over a manicured lawn and there, in the distance, see a nuclear family in black and white, playing croquet and drinking lemonade.

But that’s just my hang-up. As much as I love living in cities, it would be a sad commentary if every Hispanic thought exactly as I do. By all means, if the Rodriguez family wants to take the commuter rail, I say enjoy the ride.

Still, it’s not like Latinos are blending in effortlessly with their suburban compatriots. That old barrier — segregation — exists even when Hispanics leave the big bad city behind. Latinos tend to be “typically clustered in ethnically or racially monolithic communities,” even in suburbia. So Wally and the Beaver won’t necessarily be hanging with Juan and Maria.

But perhaps that’s in the future, and maybe there are other positive developments yet to come. For example, suburbanites may have more diversity at their key parties someday.

And perhaps the whole concept of suburban angst will have to be redefined. Maybe a couple named Hernandez will feel ennui for once.

This opens up exciting possibilities. Perhaps a Hispanic director will remake “American Beauty” or “The Ice Storm,” but with Latinos in the lead. And of course, maybe someone can take another shot at “Revolutionary Road.”

If so, can we talk Kate Winslet into playing a Latina?

Yes, I still have a monster crush on the woman; sue me.

Like you, I receive a lot of strange requests via email. Thus far, I have resisted invitations from strangers to take part in their pyramid schemes or to meet them for illicit affairs or to order pharmaceuticals by the truckload.

But I recently got a missive that captured my attention. I have been asked to join a pokatok league.

A natural question, of course, is what the hell is pokatok? Well, I didn’t know either.

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All residents of Los Angeles spend an inordinate amount of time waiting for our cars. This is because the gods who devised our car culture decreed that, throughout the land, valet parking shall be the law. It’s not a question of choice.

One of my favorite restaurants makes you hand over your keys, and then watch as the valet moves your car about six feet from where you pulled into the lot. The IHOP in West Hollywood has valet parking (think about that; an IHOP…). And the parking garage where I waited for my car just yesterday had mandatory valet service, even though I could have easily parked it myself.

In any case, I was standing at the counter, claim ticket in hand, when I heard a voice behind me.

“Excuse me.”

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