Hispanic Fanatic

Hey, remember when I said that too many liberals were genuflecting to Trump and insisting that he was all presidential and shit now, just because he successfully gave a mediocre speech? And remember when I said that was nonsense, and that Trump hadn’t changed and never would?

Yeah, that was last week. And I was right.

So now that we’ve further established that liberals are acting like a bunch of abused spouses, how do we focus on creating a new mindset — one that doesn’t play into conservatives’ hands?

There are, of course, a number of strategies. But I would rather focus on what not to do.

For starters, let’s drop the ludicrous suggestion that progressives need to “get outside their bubbles.”

“But wait,” my fellow progressives wail. “We lost the white working class, and it’s because we’re just a bunch of spoiled, condescending, pampered elitists. We need to kiss their boots and tell them how great they are, in the desperate hope that they’ll vote for a democrat.”

Sorry, but when it comes to reasoning with a hardcore Trump supporter, there is very little return on investment.

First, the truth is that most Americans live in bubbles — defined as clusters of like-minded individuals who tend to line up on politics, culture, religion, etc. In fact, there are apparently up to 11 different Americas, which makes sense when one considers how vast this country is. Furthermore, Americans have always lived in bubbles. It’s just more obvious now with the rise of social media and academic studies.

And yet, it is only now that we’re hearing “get out of your bubbles.” And it is only liberals who are being told to do this (despite the fact that the Democratic candidate actually got millions more votes).

I rarely hear the reverse. That is, how come nobody ever says that people in the Midwest and the Deep South live in their own bubbles, and that perhaps they should try to understand the viewpoints of the dreaded coastal elites?

In fact, one could make the case that “rural and exurban people need to see more of America. People do not understand the depths of how little rural America travels and sees other people and cultures.”

And if I haven’t mentioned this in the last nine minutes, I’m from Wisconsin, and I’ve probably spent more time in rural America than the vast majority of liberals. So I can tell you, the rural conservative bubble is much stronger and more impenetrable than the urban progressive bubble.

Yet it is liberals who are told to “stop ranting and seek out” Trump voters for their opinions. However, when a progressive actually attempts this, it’s all shouting and insults, and nobody ever changes his/her mind. Or Trump supporters don’t bother to show up to the conversation — because they don’t have to.

In fact, I have yet to see one of those “opposing sides come together” kind of stories where the instigator was a Republican. And the reason is obvious.

Conservatives have the default setting of being “the real Americans,” and asking them to do anything to upset their world is political suicide and culturally shameful. Meanwhile, liberals would rather be punched in the face than get accused of being elitist, so we had better bend over backward.

In essence, conservatives who refuse to compromise are principled and strong. But liberals who do the same are smug.

It’s all enough to make you want to stay inside your own little bubble.

Americans have received more than a fair amount of post-mortem analysis and 20/20 hindsight into how the country got stuck with that malignant clown for president. Despite this, it remains astonishing to note how the media tries to avoid stating the obvious.

For example, CNN recently unveiled its 24 theories why Trump won. Here are a full two dozen rationales — some astute, some questionable — in which the word “bigotry” does not appear.

Yes, a couple of CNN’s theories allude to it in euphemistic terms (e.g., “white male resentment”). But the nearest any of its reasons comes to acknowledging real prejudice among Trump supporters is to discount the very idea. In fact, theory #22 clearly states, “Not because of racism.”

By the way, the words “misogyny” and “sexism” do not appear on CNN’s list at all. So apparently, “Trump that bitch” was just a catchy slogan.

In any case, here we have a major news outlet listing dozens of reasons why Trump emerged victorious, and heaven forbid they acknowledge the well-documented fact that a significant number of Trump supporters are white supremacists. Or perhaps I just imagined that whole thing about the KKK throwing a victory parade.

Now, racism certainly wasn’t the only reason for Trump’s ascendency, and it probably wasn’t even the main reason. But to imply that it was no reason at all, and to sidestep this most unpleasant of factors, is disingenuous at best and cowardly at worst.

Another CNN piece states “this election was for the forgotten among the American people…. When Donald Trump came on the scene, for the first time, they had a voice.

Yes, thank god someone is finally speaking up for white men!

However, it is not just CNN that is embracing this soothing narrative that bigotry is miniscule among Trump supporters.

For example, a professor at my alma mater, the University of Wisconsin — Madison, recently published a book based on her months of talking to rural voters of that swing state. In a Washington Post interview about Trump’s popularity in the heartland, the professor acknowledged that many of her interview subjects expressed bigoted sentiments, but she quickly dismissed this by stating, “it’s not just resentment toward people of color. It’s resentment toward elites, city people.”

Ah, I see. So to the professor, whenever a Midwestern farmer snapped that blacks are lazy criminals, it was justifiable irritation with all those fancy urban types.

Good thing it wasn’t racism.

By the way, I am from Wisconsin and have spent more time in small towns and on dairy farms than the vast majority of “coastal elites.” The people there are overwhelmingly polite and hardworking. But yes, I’ve been slurred a few times. And I assure you that it wasn’t because I was too cosmopolitan.

Again, all this dancing around and justifying and flat-out ignoring is jarring to both our knowledge of the world and our sense of decency.

For some delusional reason, we remain deathly afraid of calling out racism in a large swath of people, as if doing so might acknowledge that bigotry still lingers in our “post-racial” society. And we can’t have that.

Or maybe we just can’t offend white people.

After all, as some writers have noted, “to call out voters for falling for damagingly racist and sexist messages is viewed [as] dangerously snobby by the media, as though working-class people are precious toddlers who must be humored and can’t possibly be held responsible for any flawed thinking.” We should also be aware that “only the white working classes are accorded this handwringing and insistent media empathy.”

It’s all about white fragility, which often mixes with a toxic helping of male insecurity. When that happens, we get the idea that “if white men are not living the American Dream the system must be broken. For everyone else, failure is a sign of individual failure, cultural failure, and communal shortcomings, but if white men ain’t winning, the game is rigged.”

So we remain highly sensitive about making any accusations of prejudice. And we embrace the lie that blatant xenophobia had little to do with Trump winning — anything but that.

By the way, hate crimes against ethnic minorities surged after the election. But I’m sure it was just a coincidence.

To summarize my point on this topic, please allow me to share an email I received the morning after the election. It was from a Trump supporter, identified only as Nmslr1. He had read my articles and was rather displeased with my conclusions.

I have edited his email for length because, quite frankly, it went on and on. But I have not corrected any of the grammatical errors (yes, I’m aware of the irony that this person has a horrific grasp of English).

In any case, here is my fan mail from Nmslr1:

Well, it seems White People have seen and heard about all they are gonna take from the ingrates called hispanics.

Did you really think we were just going to turn the other cheek while you all pilfer our resources and hard work? Did you?

Well you all are going to get whats coming, thats for sure.

The joy! The absolute joy to think we banded together and finally said “enough”. The only solution left is to round them up and send them back where the hell they came from.

Oh, and don’t forget little ole abuela, poor thing.

Now its our turn to gloat.

Get this straight: your raping, thieving shit cultures will respect our culture when you’re on the next bus to the living hell holes you all created and where you all ran from.

Oh, are you an anchor baby? Just to make clear when that insane and abused statute is voided out there will be an amendment to make it retroactive.

Gone. Gone. All gone.

A year ago (actually, 16 months ago), I became a father.

I have purposely avoided writing too much about my son because that gets into, shall we say, less modest territory (the kid is awesome!).

In addition to my desire to avoid being a braggart, I also presumed that the last thing people want to read is another blogger ranting about how his/her kid is a supergenuis who will cure cancer and solve climate change before hitting kindergarten. Basically, it doesn’t make for good posts.

Also, there’s something a little creepy about putting your kid’s personal life out there on the internet, no matter how innocuous or anonymous.

So for all those reasons, you have not heard much about the little guy. Still, I will mention that my wife and I recently took him back to the Midwest to meet his extended family.

At one point, Cousin #3, ace photographer, took a picture of my son, my mom, my grandma, and me. The shot captured four generations, which I imagine is a pretty rare image.

The photo also captured the direct line from a tiny village in El Salvador to a bustling metropolis in America. And it will serve as reminder to my son that no matter what he accomplishes, and no matter how comfortable his life is, he should remember that he is descended from people who walked dirt roads barefoot, and who still have ties to a poor country that, except for a little bit of luck, could have been his home.

With hope, this will serve as a lesson in humbleness for him.

But of course, he doesn’t really need it, because the kid is awesome.

I once took a diversity assessment, which sought to gauge how I related to people of different ethnicities and creeds.

The assessment’s feedback stated that I had spent very little time with people who didn’t share my racial background. I found that hilarious, because by virtue of growing up Latino in the Midwest, and then working professional jobs around America, I’ve spent more time with white people than I have with my fellow Hispanics. The assessment, therefore, was very, very wrong.

And that is a big problem with measuring diversity. In essence, how do you do it?

The problem has stumped social scientists, educators, and government officials. Everybody wants more diversity, but as a recent study concluded, “no matter how you look at the numbers, it’s difficult to get a full picture of diversity.” In fact, we can’t even agree what diversity means, much less how to measure it.

After all, is diversity “a measure of equal representation among racial and ethnic groups? Is it a measure of how closely … racial makeup represents society writ large? Or is it something else entirely?”

Perhaps most intriguingly, there is a movement to use “qualitative research methods to try to measure diversity—or the level of inclusion or exclusion of minority groups.”

In other words, maybe we shouldn’t just count how many Latinos are in the city, or at the company, or enrolled on the campus. We should look at how well they fit into that given community. Are they really part of the culture? Or are they just window dressing that allows people to say, “Look at how damn diverse we are!”?

We will most likely never have a perfect level of diversity, but it is even less likely that we will ever have a perfect measurement of it.

But that doesn’t mean the concept isn’t worth chasing.

I watched my mother hammer a nail into the wall. She missed, hitting her thumb.

A stream of Spanish obscenities leaked out of her. I was alarmed, and not just because she was shaking her hand and hopping around. I had never heard so many undecipherable words at once. Then again, I was six years old.

When my mother calmed down, I asked, “What did you say?”

“Never mind,” she said.

“But what does ‘puta’ mean?” I asked.

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