Hispanic Fanatic

I grew up in a state that was overwhelming white, in a city that was somewhat white, in a neighborhood that was barely white. The de facto segregation in my hometown meant that whole sections of the city could easily be identified as the barrio or the black neighborhood or the fledgling Asian district. It was geographically convenient to pinpoint where the white people weren’t, because they were so plentiful everywhere else.

But in the United States of 2011, it’s not so simple. According to the U.S. Census Bureau, “America’s neighborhoods became more integrated last year than during any time in at least a century.” This of course means we’ve achieved the mythical color-blind society where racism and ethnic conflict have been banished forever… well, not really.

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About a year ago, I wrote about the bizarre attempt by some Latino organizations to boycott the U.S. Census. As far as I know, this baffling protest never took off.

As a result, Census numbers continue to trickle in, and they offer the occasionally intriguing, often disturbing look at the state of Hispanics in America. Yes, we have fresh proof that Latinos are the fastest growing demographic, but come on; you know that one already.

But were you aware that Latinos are the most likely group to not have any health insurance (32.4 percent of all Hispanics)? Well, in that case, it’s a damn good thing I’m here to pass along these Census statistics to you, isn’t it?

Now, some of the numbers are more official than others. A few offer only a snapshot of 2010 or even 2009. But all of them are as accurate and precise as government bureaucracies can get.

The most alarming of these figures is the fact that more than a quarter of Latinos (25.4 percent) live in poverty. This compares to an overall poverty rate of 14.5 percent, and is more than double the rate for whites and Asians. But it’s still less than blacks and Native Americans (who “win” this category with a rate of 27.7 percent).

Put another way — and Census numbers are all about putting things another way — the median household income for Latinos was just 70 percent of that for whites. The lack of take-home pay is no doubt because Latinos have an unemployment rate of 12.9 percent, far higher than whites (8.7 percent) and Asian Americans (7.3 percent).

Those grotesque figures would be even more dismal if Puerto Rico, hit hard by the recession, was included in the analysis. Because it’s not a state, the island gets its own set of numbers — including the wacky stat that “massive emigration to the United States and the reduction in birth rate have caused a drop of 2.2% in the population of Puerto Rico.” Apparently, there’s a stampede of Puerto Ricans into the mainland, but that’s a whole other post.

Of course, numbers don’t tell the whole story. The Center for American Progress breaks down these figures by saying, “racial and ethnic differences have worsened or stayed the same during the recession and recovery.” These killjoys point out that unemployment and poverty rates rose for Hispanics, while health insurance coverage, retirement savings, and homeownership rates all fell.

In fact, the Center says that “Latino homeownership rates in 2010 … were again close to their levels in 2001 even though Latino homeownership rates had risen from 2000 to 2007.” But I’m going to call my bad on that one. I contributed to the statistics by buying a house in 2004 and selling it in 2009 (no, the bank didn’t foreclose on us).

In sum, the Census numbers “show widening gaps by race and ethnicity throughout the recession and recovery.” The best we can hope for is that the 2020 Census reveals more uplifting news — unless we boycott that one.

In 1989, Charles Stuart murdered his pregnant wife. To cover up his crime, he told police that a black man had done it. The cops, and pretty much everybody else, believed him.

Then the lie unraveled, and Stuart killed himself by jumping off a bridge.

Stuart is perhaps the most infamous example of someone who commits a crime or indulges in bad behavior, and then pins the blame on a black man. In fact, there is a history of people who have embraced this very effective ploy.

However, the gambit seems to be played out. In 2010, making up some story that an African American jumped you is so cliché. Contemporary Americans have paid attention to the political zeitgeist, and thus informed, decided that the most logical scapegoat is a Latino male.

For example, Heidi Jones, a weather anchor for ABC’s New York City affiliate and an occasional forecaster on Good Morning America, has recently been suspended from her job and has been arrested for lying to the police.

Jones claimed that a man tried to rape her while she was jogging in Central Park a couple of months ago. After investigating her claims, however, “investigators found inconsistencies in her story and could find no witnesses or suspects” and eventually got Jones to admit that she had “spun the tale as a ‘plea for sympathy’ because of trouble in her personal life.”

Jones has been charged with two counts of filing a false police report, and she faces a year in jail or a thousand-dollar fine.

One’s first reaction to this is disgust. Jones’ actions are incredibly harmful to real rape victims, many of whom often face hostile accusations of making the whole thing up. Here we have a public figure who has fabricated a sexual assault, providing ammunition to misogynists everywhere.

Pity is also a common reaction. How messed up must this woman’s existence be to create such a grotesque tale “in a plea for sympathy to counter some unknown setback that she was experiencing in her personal life”?

Once we get past those responses, however, we see the modern twist on the Stuart trope. Jones knew that to have any credibility, her fictional rapist had to be Hispanic.

Saying the guy was black seems suspicious, because that’s what Stuart and other liars claimed. However, a white perpetrator strains credibility, because… well… you know.

So Hispanic it is. After all, we make handy targets in political ads, and we have been blamed for everything from skyrocketing crime rates to the housing collapse. As such, creating a Latino thug who jumps women in the dark is a logical choice for the imaginary crime victim.

Lisa Navarrete, a spokeswoman for La Raza, commented on Jones’ hoax. Navarrete said it “reflects the mindset of many more people who think that if you want to make up a story and you want people to believe it, you should blame an African American man or a Latino.”

Navarrete is mostly correct. However, she’s clearly stuck in the past when she claims African Americans are as likely to be the object of a false claim. I mean, it’s not 1989 anymore.

Remember on Seinfeld, when one of the characters (usually Elaine) would get all freaked out over some minor slight? Much of that show’s comedy flowed from conniptions over mild social transgressions, such as neglecting to send a thank-you card or issuing improper credit for the big salad or speaking too close to one’s face.

Well, you’ll be delighted to know that such petty behaviors have their own sociological term, but only if they are directed at ethnic minorities.

In such cases, they are called acts of racial microaggression, and they are “brief and commonplace daily verbal, behavioral, or environmental indignities, whether intentional or unintentional, that communicate hostile, derogatory, or negative racial slights and insults toward people of color.”

Microaggression is what occurs when security guards follow black people around stores, or an Asian American is told he speaks English well, or a Latino is mistaken for a day laborer. It’s the little things, subtle behaviors that a person may not even notice — unless they are directed at you.

In its nuances, microaggression is different from some racist nut screaming epithets and yelling at us to get out of the country (I believe that would be considered bugfuck macroaggression, technically speaking).

There are also microinsults and microinvalidation, and the truly alarming concept of microassault. I assume that last one involves bigots with tiny fists.

Just about any ethic minority can give examples of microaggression from his or her own life. These are moments when we are told (not overtly, of course) that we don’t belong.

The existence of this concept is undeniable. But does that mean racial microaggression has any real power? In other words, is this a real problem, the infamous death by a thousand cuts, or is it just fancied-up whining?

An argument can be made that, yes, a person repeatedly subjected to innuendo and between-the-lines insults will soon believe that he or she is inferior. But one could also say that such jabs are too weak, even when accumulated, to do any lasting damage.

I would be interested to know if anyone has done any research on the real-world effects of this phenomenon. I would also like to know if people who indulge in racial microaggression are accidental racists.

In any case, the punishment for such behavior could not be clearer, nor more severe.

That’s right: No soup for you.

It’s an inevitable fact of American life that any successful endeavor will be met with a thousand rip-offs. That’s why we have eight hundred upcoming movies about vampires. It’s why there are dozens of television shows about the intricacies of decorating cakes. And it explains why Pearl Jam is at least partly to blame for Creed.

So it should surprise no one that the apparent success of the Tea Party has inspired other political groups to follow its playbook. But I was dismayed to find out that one of the potential copycats is a coalition of Latino leaders who are “floating the idea of breaking traditional ties with the Democratic Party and creating a grass-roots independent movement tentatively called the Tequila Party.”

I half-suspect that this strange idea is an Onion article that I somehow missed reading. But in the chance that it’s not, let me make a few observations.

Now, as I’ve written before, I’m not u-rah-rah supporter of the Democratic Party. How the organization continues to flounder — despite the fact that countless polls show Americans actually agree with its platform — is a mesmerizing monument to its incompetence.

However, I have to ask if the best strategy to deal with this disappointment is to emulate the tactics of a bunch of rage-filled rednecks. On principle, Latinos should say no to this approach. And in practicality, it’s not a good idea to take lessons from people who can’t spell basic words in their native language.

Yes, the Tea Party has been successful in the short term. However, it has alienated as many Americans as it invigorated.

Some of its most hardcore proponents — such as noted nutjob Sharron Angle – went down in flames. It will be interesting to see if the Tea Party has any kind of sustained influence. Personally, I doubt it.

More likely, it will be one of those huge pop-culture moments that people believe will land in history books, but will actually fall somewhere between disco and the OJ trial as lasting cultural markers.

In addition, the Tequila Party’s founders should keep in mind that one reason for the Tea Party’s success was the inherent power of its members. As I’ve written before, these were primarily older, white, financially secure members of the establishment. Any complaint, no matter how absurd or self-serving, was guaranteed media coverage (often of the fawning type).

Yes, Latinos are (and I haven’t made this point in days now) the fastest-growing demographic in America. But it’s unlikely that Hispanics can assemble the throngs that the Tea Party put together, just because we don’t have the numbers (yet). And even if we could, I find it hard to believe that any gathering of that many Hispanics would be met with anything other than tear gas.

Finally, let me point out the folly of this whole crusade, which is to pressure the Democratic Party to address Latino issues. It should be obvious to everybody by now that one cannot pressure Democrats to do anything or to take action — unless that action consists of folding under the slightest pressure. They’re pretty good at that. But forcing them to actually accomplish something on their agenda… well, that’s trickier.

In sum, I’m dubious about this Tequila Party idea. Perhaps our time would better be spent reaching out to moderate citizens (if any are left) to convince them of our good intentions, rather then shouting at an impotent political organization.

On the other hand, it might be nice to attend a rally where the signs are bilingual — and spelled correctly.

One of my favorite words is “internecine.” Of course, I don’t admire the concept (i.e., hostility or conflict within a group). I just like the sound of its syllables clanging together.

In any case, “internecine” describes the situation whenever ethnic minorities beat up on each other. It’s most famous application is “black-on-black violence.”

I have yet to hear about brown-on-brown violence, but perhaps it is only a matter of time. For example, a few months ago in Staten Island, a Mexican immigrant became one of the borough’s recent victims of a hate crime.

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Let me say a quick thanks to Antonio, Robin, and my old friend the Bitca for their recent comments.

Next, let me introduce the subject of today’s post: sex.

Yes… sex… sex… sex.

Sorry, I was just trying to drive up the site’s traffic.

However, the topic is relevant, in light of a recent study that looked at everybody’s favorite pastime (i.e., getting’ it on) and filtered it through a racial prism.

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It’s dangerous, not to mention intellectually dishonest, to insist that any racial or ethnic group has specific likes or dislikes. After all, in today’s multiracial society, it’s often debatable who is or isn’t a member of a certain group. And let’s not forget that such assertions, even well-meaning ones, open up the door to stereotyping.

But like most dangerous and/or offensive things, it’s also a lot of fun to do.

Recently, the good people at OK Trends did a little analysis on people who joined a dating website. The researchers looked at over a half-million individuals and divided them into groups by their self-stated race or ethnicity. The authors then “isolated the words and phrases that made each racial group’s essays statistically distinct” and posted the results.

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Until a few years ago, I had never heard the term “dishwasher guilt.” This odd phrase describes the tendency of immigrants to resist buying or using this symbol of American convenience. It’s “a quirk in the assimilation process that baffles social scientists.”

My mother, who came to America from El Salvador over forty years ago, owns two houses. Neither has a dishwasher.

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With all the recent love that has been extended to immigrants (really, it’s been nonstop kisses and flowers), one could be forgiven for believing that hate groups in America are on the decline.

However, a recent report from the Southern Poverty Law Center says that the number of hate groups increased just a little — 244 percent — over the previous year. Now, this intimidating statistic provokes a natural question: What is the definition of a hate group?

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