Hispanic Fanatic

The recession has been over for some time now, and the economy is booming… wait. You say, it’s not booming unless you’re rich?

Well, if you’re still feeling pinched, maybe it’s the fault of individuals heavy on the melanin. The odds are pretty good that you blame them anyway.

You see, a new study has shown that Americans “become subconsciously more prejudiced against dark-skinned people when times are tight.”

That’s right. On top of devastating the country, wiping out many people’s savings, and increasing the obscene gap between the wealthy and the rest of us, the Great Recession may have had the side effect of increasing racial tension.

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In my previous two posts, I wrote about Latinos who view themselves as white. Well, it may be coincidental, but I recently ran into a disturbing news item that illustrates how some Hispanics have adopted a traditionally white viewpoint about one topic.

And that viewpoint is a hatred of black people.

Now of course, the vast majority of white people in this country do not hate black people. Nor is bigotry toward black people an unknown concept in Latino society (just look at George Zimmerman for proof of this).

Still, as we all know, only white people can be truly racist (ha, let’s start that debate again).

But some Latinos in Florida are doing their best to prove that, damn it, we can be racist too if we just try hard enough.

You see, the owners of a Miami apartment complex allegedly turned away prospective tenants who were black, saying that there were no units available. However, when Latino prospective tenants showed up (in some cases, mere hours later), they were quickly shown apartments.

It doesn’t get much more blatant, and the owners, who are Hispanic, are now being sued.

So why would Hispanics, no strangers to prejudice and racial animosity, be so overt about discriminating against black people?

Perhaps it is because ever since the colonization of Latin America, white skin has been portrayed as more desirable in Hispanic culture. Even today, there are Hispanics who, subconsciously or intentionally, see it as their duty to “mejorar la raza,” which means, “to improve the race.” This means “marrying whites only (including white Latinos) — and specifically staying away from indigenous, black, Asian, or mixed potential mates.”

By the way, I’m not saying that Hispanics who marry white people are self-loathing or bigoted against black people.

But it is clear that in some quarters, the message that Hispanics “are expected to internalize is that Latinos should literally become as white as possible over time.”

Such a goal is not only morally repugnant, it is foolhardy. After all, in the future, everybody is going to be so ethnically mixed that we’ll all be a pleasing shade of brown.

It will be enough to give a 22^nd-century racist a conniption fit.

Recently, I wrote about the Pew Research Center’s finding that, over the last decade, 2.5 million Latinos changed their racial classification to white. Now this development has caused consternation, rejoicing, or befuddlement, depending upon your perspective.

It’s important to keep in mind, however, that the whole concept of race “is a construct. Its meaning throughout history has had no basis in biological reality but rather in social domination and political contention.”

As we all know, racial classifications have no anthropological basis. So the people who say there is only one race (the human race) are correct, strictly speaking.

However, for something so arbitrary and minor, race sure causes a lot of controversy. Exacerbating this issue is the fact that the U.S. Census Bureau has always perplexed people with its separation of race and ethnicity, particularly when it comes to Hispanics.

As such, many commentators have argued that a lot of those 2.5 Latinos who changed their race “may not consider themselves white. Many or even most might identify their race as ‘Hispanic’ if it were an explicit option.”

Indeed, we have to consider that “the confusion on the U.S. Census has little to do with evolving ideas about race among Latinos and a lot to do with the limited options available to Latinos.” As such, this is just “more evidence of Americans’ puzzlement about how the census asks separately about race and ethnicity.”

In essence, when it comes to the census, “Hispanics can be at once a race and not a race.”

It’s all very metaphysical, and possibly even a cool discussion if you’re high enough. But it also might say something very real about self-identity and cultural legacies.

You see, there is some debate over whether modern-day Hispanics are the sociological decedents of those huddled masses yearning to be free back in the nineteenth and twentieth centuries.

Keep in mind that when Ellis Island was an immigration hotspot, “all sorts of immigrants, including Irish, Jews, and Italians, were once considered irredeemably alien, even racially inferior to ‘white’ Americans.”

This sounds intensely similar to how Latinos are described today in many sections of the country. And yet, the longer a Latino family has been in America, the more likely its members are “to check the ‘white’ box.”

Yes, those Latinos who identify as white are more likely “to be second- and third-generation Hispanics than foreign-born and noncitizen Hispanics.”

This lines up with the experience of earlier immigrants. After all, when it comes to the Irish, Italians, and Jews, their fifth-generation descendants don’t hesitate “over how to fill out the census. They check ‘white’ — because that is how the rest of America now sees them.”

Again, that may say something very uplifting or truly disturbing about the direction in which Latino culture is headed. Or maybe it’s both — or neither.

See how tricky this gets?

But to end on an optimistic note, note that the recent census data has also supplied another “strong sign that fears of a unique ‘Hispanic challenge,’ where Hispanics immigrants might remain as a permanent Spanish-speaking underclass, are overblown.”

In fact, there is mounting evidence that “Hispanics are succeeding in American society at a pace similar to that of prior waves of European immigrants.”

And that will continue to be true — whether Latinos are white or not.

You may be surprised to know that Latinos can change their race at will. Oh sure, for most people, race is a fixed attribute that was determined at the moment of conception. But Hispanics, unlike mere normal humans, can just go snap, and presto we’ve changed our race.

It’s kind of like Mystique, except we’re not naked all the time.

The proof of this superpower is in a recent New York Times article, which stated that between the 2000 and 2010 censuses, 2.5 million Americans who said they were Hispanic and “some other race” changed their minds and declared themselves to be Hispanic and white.

This was the largest shift in racial classification among Americans, and it provides, according to the Times, “new evidence consistent with the theory that Hispanics may assimilate as white Americans, like the Italians or Irish, who were not universally considered to be white.”

The data, supplied by the Pew Research Center, is “particularly significant” because “the shift toward white identification withstood a decade of debate over immigration and the country’s exploding Hispanic population, which might have been expected to inculcate or reinforce a sense of Hispanic identity, or draw attention to divisions that remain between Hispanics and non-Hispanic white Americans.”

Basically, it implies that many Latinos are saying, “Enough with the la raza talk. Consider me white.”

Now, some commentators have called shenanigans on this whole story. Indeed, it is quite a leap to glance at some raw numbers and make the sociopolitical conclusion that America may not be “destined to become a so-called minority-majority nation, where whites represent a minority of the nation’s population.” That’s because those predictions “assume that Hispanics aren’t white, but if Hispanics ultimately identify as white Americans, then whites will remain the majority for the foreseeable future.”

Let’s assume for the sake of argument, however, that the numbers reveal something profound about American culture and its future. Namely, that Latinos face “pressure — and the growing opportunity — to blend into society and to identify with the majority.”

Of course, this is a familiar phenomenon. Since this country’s founding, white people have held the vast majority of the political, economic, and cultural power. As such, it makes sense that Americans today “go on unthinkingly treating whiteness as the ideal and social baseline of American life.”

Indeed, there are very real advantages to being white — even if you’re not traditionally white. For example, Hispanics who see themselves as white tend to have higher levels of education and income, and they are less likely to have experienced discrimination.

Now, as we all know, Latinos can be of any race. There are your traditional brown-skinned Hispanics, black Brazilians, blue-eyed blond Argentineans, and just about every hue and texture in between.

As such, it’s no surprise that Hispanics have forged “a cross-cutting identity that can feel like a racial category (shorthanded as ‘brown’) that is sometimes set beside the other major blocs of America’s racial color grid.”

With our place on this mystical grid so amorphous, Latinos are often free to move outside the boundaries, which other ethnicities have trouble doing. Of course, this “fluidity may suggest a lot of things, including a pattern of Hispanic assimilation into whiteness.” And, according to the Times, “white identification may be an indicator of assimilation,” which is a potentially alarming statement.

After all, doesn’t that imply that real Americans are white?

I’ll have more on this in a subsequent post, but I will leave you to ponder that inflammatory question for now.

I once took a diversity assessment, which sought to gauge how I related to people of different ethnicities and creeds.

The assessment’s feedback stated that I had spent very little time with people who didn’t share my racial background. I found that hilarious, because by virtue of growing up Latino in the Midwest, and then working professional jobs around America, I’ve spent more time with white people than I have with my fellow Hispanics. The assessment, therefore, was very, very wrong.

And that is a big problem with measuring diversity. In essence, how do you do it?

The problem has stumped social scientists, educators, and government officials. Everybody wants more diversity, but as a recent study concluded, “no matter how you look at the numbers, it’s difficult to get a full picture of diversity.” In fact, we can’t even agree what diversity means, much less how to measure it.

After all, is diversity “a measure of equal representation among racial and ethnic groups? Is it a measure of how closely … racial makeup represents society writ large? Or is it something else entirely?”

Perhaps most intriguingly, there is a movement to use “qualitative research methods to try to measure diversity—or the level of inclusion or exclusion of minority groups.”

In other words, maybe we shouldn’t just count how many Latinos are in the city, or at the company, or enrolled on the campus. We should look at how well they fit into that given community. Are they really part of the culture? Or are they just window dressing that allows people to say, “Look at how damn diverse we are!”?

We will most likely never have a perfect level of diversity, but it is even less likely that we will ever have a perfect measurement of it.

But that doesn’t mean the concept isn’t worth chasing.

Not so long ago, life was easy for xenophobes. They could slander Latinos and immigrants simultaneously, because they were thought of as one and the same. Also, there weren’t that many Hispanics around, so one could spew within the comfort of an imposing majority.

Well, the Pew Research Center just made everything more difficult for the narrow-minded among us. The organization recently announced that the U.S.-born Latino population is growing at a faster rate than the immigrant population. This means that Hispanics are now more likely to be born and raised in America, as full-blooded American citizens.

This also means bigots will have to supplement their rants about undocumented immigrants with plain old racist tirades, thus doubling their effort.

At the very least, when told to “go back where you came from,” Latinos are likely to deflate the assertion with something like, “You mean, go back to Wisconsin?”

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As we all know, Latinos are about as likely to vote Republican as they are to sprout feathers and fly.

The conservative reaction to Latinos’ tendency to vote Democratic is usually disbelief and the continued insistence (despite all evidence to the contrary) that Hispanics are really Republicans but just don’t know it. Even this misguided, paternalistic response is preferable, however, to the other common reaction from conservatives, which is overt hostility to Latinos and the claim that Republicans don’t need nothin’ from those illegal alien sumbitches.

Well, give credit to the big kahunas of the conservative movement, the Koch brothers, who have realized two things:

They need Latinos to win elections. And insulting and denigrating Hispanics doesn’t win them to your side.

As such, “one Koch-backed group is using a softer touch to try to win over part of the nation’s booming Hispanic population.” The group, the Libre Initiative, “is sponsoring English classes, driver’s license workshops, and other social programs to try to build relationships with Hispanic voters.”

As one leader of the Libre Initiative explained, the group is striving to build trust, with the hope that if Hispanics like the organization, “they may seek our opinion on something else.”

It’s unclear what this ominous “something else” is, but it apparently includes the idea that real Latinas “respect authority” and the acknowledgement that the rich are America’s “only productive class.”

For further edification, the speeches at the recent Conservative Political Action Conference (CPAC) may offer a clue. At this who’s-who of the conservative movement, that grand old crazy lady of the right wing, Ann Coulter, was met with applause when she called for the formation of death squads to take out any politician who supported immigration reform.

Now, if there’s one thing that many Latino immigrants know, it’s what a death squad looks like. So it’s clear that conservatives are finally speaking our language.

When I was in grade school, the principal or some other authority figure would occasionally pepper the morning announcements with a dose of Spanish. He or she might get on the PA to say, “Today is Monday, or lunes,” or inform us that hola means hello.

Well, that kind of commie prank doesn’t fly in Texas, where almost 40 percent of the population is Latino.

Recently, the principal of a middle school in the city of Hempstead told her students that they were forbidden from speaking Spanish anywhere on the school property, even if it was a private conversation.  And yes, she announced this policy via the PA system, just to make sure everybody knew she wasn’t fucking around about it.

Clearly, this was an attempt by a government employee to make English the official language at a government-funded institution (which is unconstitutional) and to limit the free speech of US residents (which is way, way unconstitutional). So the school board, in the parlance of the day, responded by declining to renew the principal’s contract.

That means her ass was fired.

Of course, it’s always interesting to note how true patriots are quick to eliminate other people’s rights because that’s, you know, the American way and everything. Such individuals rarely have any knowledge or interest in the US Constitution, which is the document they supposedly revere.

But in case there were any people in Hempstead who supported the principal’s attempt to be a one-woman language police force, they may have been brought up short by the man at the school board meeting who “read a list of American Founding Fathers who spoke multiple languages. They included Benjamin Franklin (French) and Thomas Jefferson (French, Italian, Spanish and Latin).”

So it’s clear that this idea goes against the Founding Fathers themselves. Damn, what’s an English-only aficionado to do? Certainly, they cannot take comfort in the fact that “there’s no evidence that speaking Spanish hampers learning English, and…in most of the rest of the world, it’s common to speak two or more languages.”

In essence, kids in Hempstead can keep jabbering away in English, Spanish, Spanglish, French, Latin, Elvish, or whatever else they want.

Good for them.

Whenever I write about some subtle act of bigotry, I get comments that I am indulging in race-baiting, and that racism is more or less dead (except to agitators like me who keep bringing these issues up).

It’s much harder to make that claim when the act is overtly racist, especially if it occurred in the distant past. As such, I expect no slapdowns over the recent news that President Barack Obama gave the Medal of Honor to 24 Army veterans, who “if not for the hue of their skin or their ethnicity…would have received the prestigious medals for their valor long ago.”

Yes, it seems that back in the day, the US Army was riddled with bigots who didn’t take kindly to handing out the nation’s highest military honor to anybody but white guys. As such, these men — who displayed “gallantry above and beyond the call of duty for their combat actions in Vietnam, Korea, and World War II” —were denied proper recognition.

The Obama administration ordered a review of the records, which is how the US Army found that two dozen of its bravest soldiers were dissed. So the men are now receiving their medals, decades later.

Sadly, “only three of the soldiers are alive to receive the recognition.

The rest—soldiers with last names including Garcia and Weinstein and Negron—are dead.”

Sometimes, people just don’t know when to quit. For example, the town of Hazleton, Pennsylvania, recently discovered that “after spending eight years and half a million dollars fighting in the federal courts,” it can’t become its own tiny version of the INS.

Hazleton had passed ordinances that penalized anyone who employed or rented housing to undocumented immigrants. However, the U.S. Supreme Court said the laws “were unconstitutional and could never be enforced.”

So now, Hazleton’s leaders don’t have “the will to try again — even if a new law could be crafted that would pass constitutional muster.” So that was a lot of wasted time, money, and effort, all in the service of pissing off the Latino newcomers to “what long had been a Caucasian town.”

But of course, “these days…the town is more diverse,” and residents “are realizing that the Hispanic community has to have a voice.” As such, Hazeltonites (Hazletonians?) are more likely to say, “My bad” and just go about their business ‑– after wasting that aforementioned half million bucks and most of a decade. “Oops,” doesn’t quite cover it.

In this way, Hazleton’s experiences mirror the United States as a whole. Americans are saying they no longer want to crucify every undocumented person and slander Latinos nonstop. In fact, a recent poll “indicates that many Americans have shifted their priorities when it comes to immigration reform.”

According to the Gallup survey, “44% of those surveyed say it’s extremely important for the United States to develop a plan to deal with the large number of undocumented immigrants.” That’s just higher than the 43% who say the top priority should be “beefing up border security to halt the flow of undocumented workers into the country.”

This is part of a trend, in which “Americans of all partisan orientations have come to view border security as less important,” while support for a path to citizenship has remained consistent or increased. And some polls indicate that a majority of Americans believe the government’s main focus “should be legalizing the status of the undocumented rather than border security.”

We’ve spent a lot of time and money trying to kick out people who just turn around and come back, rather than trying to help them to make amends and become part of the culture. Maybe we’re learning that there is a better way.